Myths of the Cherokee by James Mooney

he graduated with the honors of his class at the state university at Burlington in 1819, and after finishing a course at the theological seminary at Andover was ordained to the ministry in 1825. A week later, with his newly wedded bride, he left Boston to begin mission work among the Cherokee, and arrived in October at the mission of the American board, at Brainerd, Tennessee, where he remained until the end of 1827. He then, with his wife, removed to New Echota, in Georgia, the capital of the Cherokee Nation, where he was the principal worker in the establishment of the Cherokee Phoenix, the first newspaper printed in the Cherokee language and alphabet. In this labor his inherited printer's instinct came into play, for he himself supervised the casting of the new types and the systematic arrangement of them in the case. In March, 1831, he was arrested by the Georgia authorities for refusing to take a special oath of allegiance to the state. He was released, but was rearrested soon afterward, confined in the state penitentiary, and forced to wear prison garb, until January, 1833, notwithstanding a decision by the Supreme Court of the United States, nearly a year before, that his imprisonment was a violation of the law of the land. The Cherokee Phoenix having been suspended and the Cherokee Nation brought into disorder by the extension over it of the state laws, he then returned to Brainerd, which was beyond the limits of Georgia. In 1835 he removed to the Indian Territory, whither the Arkansas Cherokee had already gone, and after short sojourns at Dwight and Union missions took up his final residence at Park Hill in December, 1836. He had already set up his mission press at Union, printing both in the Cherokee and the Creek languages, and on establishing himself at Park Hill he began a regular series of publications in the Cherokee language. In 1843 he states that "at Park Hill, besides the preaching of the gospel, a leading object of attention is the preparation and publication of books in the Cherokee language" (Letter in Report of Indian Commissioner, p. 356, 1843). The list of his Cherokee publications (first editions) under his own name in Pilling's Bibliography comprises about twenty titles, including the Bible, hymn books, tracts, and almanacs in addition to the Phoenix and large number of anonymous works. Says Pilling: "It is very probable that he was the translator of a number of books for which he is not given credit here, especially those portions of the Scripture which are herein not assigned to any name. Indeed it is safe to say that during the thirty-four years of his connection with the Cherokee but little was done in the way of translating in which he had not a share." He also began a Cherokee geography and had both a grammar and a dictionary of the language under way when his work was interrupted by his arrest. The manuscripts, with all his personal effects, afterward went down with a sinking steamer on the Arkansas. His daughter, Mrs A. E. W. Robertson, became a missionary among the Creeks and has published a number of works in their language. Authorities: Pilling, Bibliography of the Iroquoian languages (articles Worcester, Cherokee Phoenix, etc.), 1888; Drake, Indians, ed. 1880: Report of Indian Commissioner, 1843 (Worcester letter). (39) Death penalty for selling lands (p. 107): In 1820 the Cherokee Nation enacted a law making it treason punishable with death to enter into any negotiation for the sale of tribal lands without the consent of the national council. A similar law was enacted by the Creeks at about the same time. It was for violating these laws that McIntosh and Ridge suffered death in their respective tribes. The principal parts of the Cherokee law, as reenacted by the united Nation in the West in 1842, appear as follows in the compilation authorized in 1866: "An act against sale of land, etc.: Whereas, The peace and prosperity of Indian nations are frequently sacrificed or placed in jeopardy by the unrestrained cupidity of their own individual citizens; and whereas, we ourselves are liable to suffer from the same cause, and be subjected to future removal and disturbances: Therefore, ... "Be it further enacted, That any person or persons who shall, contrary to the will and consent of the legislative council of this nation, in general council convened, enter into a treaty with any commissioner or commissioners of the United States, or any officer or officers instructed for the purpose, and agree to cede, exchange, or dispose in any way any part or portion of the lands belonging to or claimed by the Cherokees, west of the Mississippi, he or they so offending, upon conviction before any judge of the circuit or supreme courts, shall suffer death, and any of the aforesaid judges are authorized to call a court for the trial of any person or persons so transgressing. "Be it further enacted, That any person or persons who shall violate the provisions of the second section of this act, and shall resist or refuse to appear at the place designated for trial, or abscond, are hereby declared to be outlaws; and any person or persons, citizens of this nation, may kill him or them so offending at any time and in any manner most convenient, within the limits of this nation, and shall not be held accountable to the laws for the same.... "Be it further enacted, That no treaty shall be binding upon this nation which shall not be ratified by the general council, and approved by the principal chief of the nation. December 2, 1842."--Laws of the Cherokee Nation, 1868. (40) The Cherokee syllabary (p. 110): In the various schemes of symbolic thought representation, from the simple pictograph of the primitive man to the finished alphabet of the civilized nations, our own system, although not yet perfect, stands at the head of the list, the result of three thousand years of development by Egyptian, Phoenician, and Greek. Sequoya's syllabary, the unaided work of an uneducated Indian reared amid semisavage surroundings, stands second. Twelve years of his life are said to have been given to his great work. Being entirely without instruction and having no knowledge of the philosophy of language, being not even acquainted with English, his first attempts were naturally enough in the direction of the crude Indian pictograph. He set out to devise a symbol for each word of the language, and after several years of experiment, finding this an utterly hopeless task, he threw aside the thousands of characters which he had carved or scratched upon pieces of bark, and started in anew to study the construction of the language itself. By attentive observation for another long period he finally discovered that the sounds in the words used by the Cherokee in their daily conversation and their public speeches could be analyzed and classified, and that the thousands of possible words were all formed from varying combinations of hardly more than a hundred distinct syllables. Having thoroughly tested his discovery until satisfied of its correctness, he next proceeded to formulate a symbol for each syllable. For this purpose he made use of a number of characters which he found in an old English spelling book, picking out capitals, lower-case, italics, and figures, and placing them right side up or upside down, without any idea of their sound or significance as used in English (see plate v). Having thus utilized some thirty-five ready-made characters, to which must be added a dozen or more produced by modification of the same originals, he designed from his own imagination as many more as were necessary to his purpose, making eighty-five in all. The complete syllabary, as first elaborated, would have required some one hundred and fifteen characters, but after much hard study over the hissing sound in its various combinations, he hit upon the expedient of representing the sound by means of a distinct character--the exact equivalent of our letter s--whenever it formed the initial of a syllable. Says Gallatin, "It wanted but one step more, and to have also given a distinct character to each consonant, to reduce the whole number to sixteen, and to have had an alphabet similar to ours. In practice, however, and as applied to his own language, the superiority of Guess's alphabet is manifest, and has been fully proved by experience. You must indeed learn and remember eighty-five characters instead of twenty-five [sic]. But this once accomplished, the education of the pupil is completed; he can read and he is perfect in his orthography without making it the subject of a distinct study. The boy learns in a few weeks that which occupies two years of the time of ours." Says Phillips: "In my own observation Indian children will take one or two, at times several, years to master the English printed and written language, but in a few days can read and write in Cherokee. They do the latter, in fact, as soon as they learn to shape letters. As soon as they master the alphabet they have got rid of all the perplexing questions in orthography that puzzle the brains of our children. It is not too much to say that a child will learn in a month, by the same effort, as thoroughly in the language of Sequoyah, that which in ours consumes the time of our children for at least two years." Although in theory the written Cherokee word has one letter for each syllable, the rule does not always hold good in practice, owing to the frequent elision of vowel sounds. Thus the word for "soul" is written with four letters as a-da-nûñ-ta, but pronounced in three syllables, adanta. In the same way tsâ-lûñ-i-yu-sti ("like tobacco," the cardinal flower) is pronounced tsâliyusti. There are also, as in other languages, a number of minute sound variations not indicated in the written word, so that it is necessary to have heard the language spoken in order to read with correct pronunciation. The old Upper dialect is the standard to which the alphabet has been adapted. There is no provision for the r of the Lower or the sh of the Middle dialect, each speaker usually making his own dialectic change in the reading. The letters of a word are not connected, and there is no difference between the written and the printed character. Authorities: Gallatin, Synopsis of the Indian Tribes, in Trans. Am. Antiq. Soc, II, 1836; Phillips, Sequoyah, in Harper's Magazine, September, 1870; Pilling, Bibliography of Iroquoian Languages (article on Guess and plate of syllabary), 1888; author's personal information. (41) Southern gold fields (p. 116): Almost every valuable mineral and crystal known to the manufacturer or the lapidary is found in the southern Alleghenies, although, so far as present knowledge goes, but few of these occur in paying quantities. It is probable, however, that this estimate may change with improved methods and enlarged railroad facilities. Leaving out of account the earlier operations by the Spanish, French, and English adventurers, of which mention has already been made, the first authentic account of gold finding in any of the states south of Mason and Dixon's line within what maybe called the American period appears to be that given by Jefferson, writing in 1781, of a lump of ore found in Virginia, which yielded seventeen pennyweights of gold. This was probably not the earliest, however, as we find doubtful references to gold discoveries in both Carolinas before the Revolution. The first mint returns of gold were made from North Carolina in 1793, and from South Carolina in 1829, although gold is certainly known to have been found in the latter state some years earlier. The earliest gold records for the other southern states are, approximately, Georgia (near Dahlonega), 1815-1820; Alabama, 1830; Tennessee (Coco creek, Monroe county), 1831; Maryland (Montgomery county), 1849. Systematic tracing of gold belts southward from North Carolina began in 1829, and speedily resulted in the forcible eviction of the Cherokee from the gold-bearing region. Most of the precious metal was procured from placers or alluvial deposits by a simple process of digging and washing. Very little quartz mining has yet been attempted, and that usually by the crudest methods. In fact, for a long period gold working was followed as a sort of side issue to farming between crop seasons. In North Carolina prospectors obtained permission from the owners of the land to wash or dig on shares, varying from one-fourth to one-half, and the proprietor was accustomed to put his slaves to work in the same way along the creek bottoms after the crops had been safely gathered. "The dust became a considerable medium of circulation, and miners were accustomed to carry about with them quills filled with gold, and a pair of small hand scales, on which they weighed out gold at regular rates; for instance, 3-1/2 grains of gold was the customary equivalent of a pint of whisky." For a number of years, about 1830 and later, a man named Bechtler coined gold on his own account in North Carolina, and these coins, with Mexican silver, are said to have constituted the chief currency over a large region. A regular mint was established at Dahlonega in 1838 and maintained for some years. From 1804 to 1827 all the gold produced in the United States came from North Carolina, although the total amounted to but $110,000. The discovery of the rich deposits in California checked mining operations in the south, and the civil war brought about an almost complete suspension, from which there is hardly yet a revival. According to the best official estimates the gold production of the southern Allegheny region for the century from 1799 to 1898, inclusive, has been something over $46,000,000, distributed as follows: North Carolina $21,926,376 Georgia 16,658,630 South Carolina 3,961,863 Virginia, slightly in excess of 3,216,343 Alabama, slightly in excess of 437,927 Tennessee, slightly in excess of 167,405 Maryland 47,068 ---------- Total, slightly in excess of 46,415,612 Authorities: Becker, Gold Fields of the Southern Appalachians, in the Sixteenth Annual Report United States Geological Survey, 1895; Day, Mineral Resources of the United States, Seventeenth Annual Report United States Geological Survey, part 3, 1896; Nitze, Gold Mining and Metallurgy in the Southern States, in North Carolina Geological Survey Report, republished in Mineral Resources of the United States, Twentieth Annual Report United States Geological Survey, part 6, 1899; Lanman, Letters from the Alleghany Mountains, 1849. (42) Extension of Georgia laws, 1830 (p. 117): "It is hereby ordained that all the laws of Georgia are extended over the Cherokee country; that after the first day of June, 1830, all Indians then and at that time residing in said territory, shall be liable and subject to such laws and regulations as the legislature may hereafter prescribe; that all laws, usages, and customs made and established and enforced in the said territory, by the said Cherokee Indians, be, and the same are hereby, on and after the 1st day of June, 1830, declared null and void; and no Indian, or descendant of an Indian, residing within the Creek or Cherokee nations of Indians, shall be deemed a competent witness or party to any suit in any court where a white man is a defendant."--Extract from the act passed by the Georgia legislature on December 20, 1828, "to add the territory within this state and occupied by the Cherokee Indians to the counties of DeKalb et al., and to extend the laws of this state over the same." Authorities: Drake, Indians, p. 439, ed. 1880; Royce, Cherokee Nation of Indians, in Fifth Ann. Rep. Bureau of Ethnology, p. 260, 1888. (43) Removal forts, 1838 (p. 130): For collecting the Cherokee preparatory to the Removal, the following stockade forts were built: In North Carolina, Fort Lindsay, on the south side of the Tennessee river at the junction of Nantahala, in Swain county; Fort Scott, at Aquone, farther up Nantahala river, in Macon county; Fort Montgomery, at Robbinsville, in Graham county; Fort Hembrie, at Hayesville, in Clay county; Fort Delaney, at Valleytown, in Cherokee county; Fort Butler, at Murphy, in the same county. In Georgia, Fort Scudder, on Frogtown creek, north of Dahlonega, in Lumpkin county; Fort Gilmer, near Ellijay, in Gilmer county; Fort Coosawatee, in Murray county; Fort Talking-rock, near Jasper, in Pickens county; Fort Buffington, near Canton, in Cherokee county. In Tennessee, Fort Cass, at Calhoun, on Hiwassee river, in McMinn county. In Alabama, Fort Turkeytown, on Coosa river, at Center, in Cherokee county. Authority: Author's personal information. (44) McNair's grave, (p. 132): Just inside the Tennessee line, where the Conasauga river bends again into Georgia, is a stone-walled grave, with a slab, on which is an epitaph which tells its own story of the Removal heartbreak. McNair was a white man, prominent in the Cherokee Nation, whose wife was a daughter of the chief, Vann, who welcomed the Moravian missionaries and gave his own house for their use. The date shows that she died while the Removal was in progress, possibly while waiting in the stockade camp. The inscription, with details, is given from information kindly furnished by Mr D. K. Dunn of Conasauga, Tennessee, in a letter dated August 16, 1890: "Sacred to the memory of David and Delilah A. McNair, who departed this life, the former on the 15th of August, 1836, and the latter on the 30th of November, 1838. Their children, being members of the Cherokee Nation and having to go with their people to the West, do leave this monument, not only to show their regard for their parents, but to guard their sacred ashes against the unhallowed intrusion of the white man." (45) President Samuel Houston, (p. 145): This remarkable man was born in Rockbridge county, Virginia, March 2, 1793, and died at Huntsville, Texas, July 25, 1863. Of strangely versatile, but forceful, character, he occupies a unique position in American history, combining in a wonderful degree the rough manhood of the pioneer, the eccentric vanity of the Indian, the stern dignity of the soldier, the genius of the statesman, and withal the high chivalry of a knight of the olden time. His erratic career has been the subject of much cheap romancing, but the simple facts are of sufficient interest in themselves without the aid of fictitious embellishment. To the Cherokee, whom he loved so well, he was known as Kâ'lanû, "The Raven," an old war title in the tribe. His father having died when the boy was nine years old, his widowed mother removed with him to Tennessee, opposite the territory of the Cherokee, whose boundary was then the Tennessee river. Here he worked on the farm, attending school at intervals; but, being of adventurous disposition, he left home when sixteen years old, and, crossing over the river, joined the Cherokee, among whom he soon became a great favorite, being adopted into the family of Chief Jolly, from whom the island at the mouth of Hiwassee takes its name. After three years of this life, during which time he wore the Indian dress and learned the Indian language, he returned to civilization and enlisted as a private soldier under Jackson in the Creek war. He soon attracted favorable notice and was promoted to the rank of ensign. By striking bravery at the bloody battle of Horseshoe bend, where he scaled the breastworks with an arrow in his thigh and led his men into the thick of the enemy, he won the lasting friendship of Jackson, who made him a lieutenant, although he was then barely twenty-one. He continued in the army after the war, serving for a time as subagent for the Cherokee at Jackson's request, until the summer of 1818, when he resigned on account of some criticism by Calhoun, then Secretary of War. An official investigation, held at his demand, resulted in his exoneration. Removing to Nashville, he began the study of law, and, being shortly afterward admitted to the bar, set up in practice at Lebanon. Within five years he was successively district attorney and adjutant-general and major-general of state troops. In 1823 he was elected to Congress, serving two terms, at the end of which, in 1827, he was elected governor of Tennessee by an overwhelming majority, being then thirty-four years of age. Shortly before this time he had fought and wounded General White in a duel. In January, 1829, he married a young lady residing near Nashville, but two months later, without a word of explanation to any outsider, he left her, resigned his governorship and other official dignities, and left the state forever, to rejoin his old friends, the Cherokee, in the West. For years the reason for this strange conduct was a secret, and Houston himself always refused to talk of it, but it is now understood to have been due to the fact that his wife admitted to him that she loved another and had only been induced to marry him by the over-persuasions of her parents. From Tennessee he went to Indian Territory, whither a large part of the Cherokee had already removed, and once more took up his residence near Chief Jolly, who was now the principal chief of the western Cherokee. The great disappointment which seemed to have blighted his life at its brightest was heavy at his heart, and he sought forgetfulness in drink to such an extent that for a time his manhood seemed to have departed, notwithstanding which, such was his force of character and his past reputation, he retained his hold upon the affections of the Cherokee and his standing with the officers and their families at the neighboring posts of Fort Smith, Fort Gibson, and Fort Coffee. In the meantime his former wife in Tennessee had obtained a divorce, and Houston being thus free once more soon after married Talihina, the youngest daughter of a prominent mixed-blood Cherokee named Rogers, who resided near Fort Gibson. She was the niece of Houston's adopted father, Chief Jolly, and he had known her when a boy in the old Nation. Being a beautiful girl, and educated above her surroundings, she became a welcome guest wherever her husband was received. He started a trading store near Webbers Falls, but continued in his dissipated habits until recalled to his senses by the outcome of a drunken affray in which he assaulted his adopted father, the old chief, and was himself felled to the ground unconscious. Upon recovery from his injuries he made a public apology for his conduct and thenceforward led a sober life. In 1832 he visited Washington in the interest of the western Cherokee, calling in Indian costume upon President Jackson, who received him with old-time friendship. Being accused while there of connection with a fraudulent Indian contract, he administered a severe beating to his accuser, a member of Congress. For this he was fined $500 and reprimanded by the bar of the House, but Jackson remitted the fine. Soon after his return to the West he removed to Texas to take part in the agitation just started against Mexican rule. He was a member of the convention which adopted a separate constitution for Texas in 1833, and two years later aided in forming a provisional government, and was elected commander-in-chief to organize the new militia. In 1836 he was a member of the convention which declared the independence of Texas. At the battle of San Jacinto in April of that year he defeated with 750 men Santa Ana's army of 1,800, inflicting upon the Mexicans the terrible loss of 630 killed and 730 prisoners, among whom was Santa Ana himself. Houston received a severe wound in the engagement. In the autumn of the same year he was elected first president of the republic of Texas, receiving more than four-fifths of the votes cast. He served two years and retired at the end of his term, leaving the country on good terms with both Mexico and the Indian tribes, and with its notes at par. He was immediately elected to the Texas congress and served in that capacity until 1841, when he was reelected president. It was during these years that he made his steadfast fight in behalf of the Texas Cherokee, as is narrated elsewhere, supporting their cause without wavering, at the risk of his own popularity and position. He frequently declared that no treaty made and carried out in good faith had ever been violated by Indians. His Cherokee wife having died some time before, he was again married in 1840, this time to a lady from Alabama, who exercised over him a restraining and ennobling influence through the stormy vicissitudes of his eventful life. In June, 1842, he vetoed a bill making him dictator for the purpose of resisting a threatened invasion from Mexico. On December 29, 1845, Texas was admitted to the Union, and in the following March Houston was elected to the Senate, where he served continuously until 1859, when he resigned to take his seat as governor, to which position he had just been elected. From 1852 to 1860 his name was three times presented before national presidential nominating conventions, the last time receiving 57 votes. He had taken issue with the Democratic majority throughout his term in the Senate, and when Texas passed the secession ordinance in February, 1861, being an uncompromising Union man, he refused to take the oath of allegiance to the Confederacy and was accordingly deposed from the office of governor, declining the proffered aid of federal troops to keep him in his seat. Unwilling either to fight against the Union or to take sides against his friends, he held aloof from the great struggle, and remained in silent retirement until his death, two years later. No other man in American history has left such a record of continuous election to high office while steadily holding to his own convictions in the face of strong popular opposition. Authorities: Appleton's Cyclopædia of American Biography, 1894; Bonnell, Texas, 1840; Thrall, Texas, 1876; Lossing, Field Book of the War of 1812, 1869; author's personal information; various periodical and newspaper articles. (46) Chief John Ross (p. 151): This great chief of the Cherokee, whose name is inseparable from their history, was himself but one-eighth of Indian blood and showed little of the Indian features, his father, Daniel Ross, having emigrated from Scotland before the Revolution and married a quarter-blood Cherokee woman whose father, John McDonald, was also from Scotland. He was born at or near the family residence at Rossville, Georgia, just across the line from Chattanooga, Tennessee. As a boy, he was known among the Cherokee as Tsan-usdi', "Little John," but after arriving at manhood was called Guwi'sguwi', the name of a rare migratory bird, of large size and white or grayish plumage, said to have appeared formerly at long intervals in the old Cherokee country. It may have been the egret or the swan. He was educated at Kingston, Tennessee, and began his public career when barely nineteen years of age. His first wife, a full-blood Cherokee woman, died in consequence of the hardships of the Removal while on the western march and was buried at Little Rock, Arkansas. Some years later he married again, this time to a Miss Stapler of Wilmington, Delaware, the marriage taking place in Philadelphia (author's personal information from Mr Allen Ross, son of John Ross; see also Meredith, "The Cherokees," in the Five Civilized Tribes, Extra Bulletin Eleventh Census, 1894.) Cooweescoowee district of the Cherokee Nation west has been named in his honor. The following biographic facts are taken from the panegyric in his honor, passed by the national council of the Cherokee, on hearing of his death, "as feebly expressive of the loss they have sustained." John Ross was born October 3, 1790, and died in the city of Washington, August 1, 1866, in the seventy-sixth year of his age. His official career began in 1809, when he was intrusted by Agent Return Meigs with an important mission to the Arkansas Cherokee. From that time until the close of his life, with the exception of two or three years in the earlier part, he was in the constant service of his people, "furnishing an instance of confidence on their part and fidelity on his which has never been surpassed in the annals of history." In the war of 1813-14 against the Creeks he was adjutant of the Cherokee regiment which cooperated with General Jackson, and was present at the battle of the Horseshoe, where the Cherokee, under Colonel Morgan, of Tennessee, rendered distinguished service. In 1817 he was elected a member of the national committee of the Cherokee council. The first duty assigned him was to prepare a reply to the United States commissioners who were present for the purpose of negotiating with the Cherokee for their lands east of the Mississippi, in firm resistance to which he was destined, a few years later, to test the power of truth and to attain a reputation of no ordinary character. In 1819, October 26, his name first appears on the statute book of the Cherokee Nation as president of the national committee, and is attached to an ordinance which looked to the improvement of the Cherokee people, providing for the