The Art of War by active 6th century B.C. Sunzi
70. Sun Hsing-yen might have quoted Confucius again. See _Lun Yu_,
XIII. 29, 30.
Chapters
- Chapter 1 Ch.1
- INTRODUCTION Ch.2
- Chapter XIII. The Use of Spies Ch.3
- INTRODUCTION Ch.4
- 1. TS’AO TS’AO or Ts’ao Kung, afterwards known as Wei Wu Ti [A.D. Ch.5
- 2. MENG SHIH. The commentary which has come down to us under this name Ch.6
- 3. LI CH’UAN of the 8th century was a well-known writer on military Ch.7
- 4. TU YU (died 812) did not publish a separate commentary on Sun Tzŭ, Ch.8
- 5. TU MU (803-852) is perhaps the best known as a poet—a bright star Ch.9
- 6. CH’EN HAO appears to have been a contemporary of Tu Mu. Ch’ao Ch.10
- 7. CHIA LIN is known to have lived under the T’ang dynasty, for his Ch.11
- 8. MEI YAO-CH’EN (1002-1060), commonly known by his "style" as Mei Ch.12
- 9. WANG HSI, also of the Sung dynasty, is decidedly original in some of Ch.13
- 10. HO YEN-HSI of the Sung dynasty. The personal name of this Ch.14
- 11. CHANG YU. The list closes with a commentator of no great Ch.15
- 1. _Wu Tzŭ_, in 1 _chuan_ or 6 chapters. By Wu Ch’i (_d_. 381 B.C.). A Ch.16
- 2. _Ssu-ma Fa_, in 1 _chuan_ or 5 chapters. Wrongly attributed to Ch.17
- 3. _Liu T’ao_, in 6 _chuan_, or 60 chapters. Attributed to Lu Wang (or Ch.18
- 4. _Wei Liao Tzŭ_, in 5 _chuan_. Attributed to Wei Liao (4th cent. Ch.19
- 5. _San Lueh_ in 3 _chuan_. Attributed to Huang-shih Kung, a legendary Ch.20
- 6. _Li Wei Kung Wen Tui_, in 3 sections. Written in the form of a Ch.21
- 7. _Li Ching Ping Fa_ (not to be confounded with the foregoing) is a Ch.22
- 8. _Wu Ch’i Ching_, in 1 _chuan_. Attributed to the legendary minister Ch.23
- 9. The mistake is natural enough. Native critics refer to a work of the Ch.24
- 10. "They attached strings to wood to make bows, and sharpened wood to Ch.25
- 11. The son and successor of Ho Lu. He was finally defeated and Ch.26
- 12. King Yen of Hsu, a fabulous being, of whom Sun Hsing-yen says in Ch.27
- 13. The passage I have put in brackets is omitted in the _T’u Shu_, and Ch.28
- 14. Ts’ao Kung seems to be thinking of the first part of chap. II, Ch.29
- 16. On the other hand, it is noteworthy that _Wu Tzŭ_, which is not in Ch.30
- 20. See Chapter 11, § 28. Chuan Chu is the abbreviated form of his Ch.31
- 22. The nucleus of this work is probably genuine, though large Ch.32
- 24. I do not know what this work, unless it be the last chapter of Ch.33
- 28. Ssu-ma Jang-chu, whose family name was T’ien, lived in the latter Ch.34
- 29. See Legge’s Classics, vol. V, Prolegomena p. 27. Legge thinks that Ch.35
- 31. When Wu first appears in the _Ch’un Ch’iu_ in 584, it is already at Ch.36
- 33. There is this to be said for the later period, that the feud would Ch.37
- 34. With Wu Yuan himself the case is just the reverse:—a spurious Ch.38
- 35. From _Tso Chuan:_ "From the date of King Chao’s accession [515] Ch.39
- 36. Preface ad fin: "My family comes from Lo-an, and we are really Ch.40
- 37. Hoa-yin is about 14 miles from T’ung-kuan on the eastern border of Ch.41
- 40. Cf. Catalogue of the library of Fan family at Ningpo: "His Ch.42
- 42. It is interesting to note that M. Pelliot has recently discovered Ch.43
- 43. The Hsia, the Shang and the Chou. Although the last-named was Ch.44
- 46. This appears to be still extant. See Wylie’s "Notes," p. 91 (new Ch.45
- 48. A notable person in his day. His biography is given in the _San Kuo Ch.46
- 53. The few Europeans who have yet had an opportunity of acquainting Ch.47
- 66. The other four being worship, mourning, entertainment of guests, Ch.48
- 68. This is a rather obscure allusion to the _Tso Chuan_, where Ch.49
- 70. Sun Hsing-yen might have quoted Confucius again. See _Lun Yu_, Ch.50
- 74. See XIII. § 27, note. Further details on T’ai Kung will be found in Ch.51
- Chapter I. LAYING PLANS Ch.52
- 2. It is a matter of life and death, a road either to safety or to Ch.53
- 3. The art of war, then, is governed by five constant factors, to be Ch.54
- 4. These are: (1) The Moral Law; (2) Heaven; (3) Earth; (4) The Ch.55
- 7. _Heaven_ signifies night and day, cold and heat, times and seasons. Ch.56
- 8. _Earth_ comprises distances, great and small; danger and security; Ch.57
- 9. _The Commander_ stands for the virtues of wisdom, sincerity, Ch.58
- 10. By _Method and discipline_ are to be understood the marshalling of Ch.59
- 11. These five heads should be familiar to every general: he who knows Ch.60
- 12. Therefore, in your deliberations, when seeking to determine the Ch.61
- 13. (1) Which of the two sovereigns is imbued with the Moral law? Ch.62
- 14. By means of these seven considerations I can forecast victory or Ch.63
- 15. The general that hearkens to my counsel and acts upon it, will Ch.64
- 16. While heeding the profit of my counsel, avail yourself also of any Ch.65
- 17. According as circumstances are favourable, one should modify one’s Ch.66
- 18. All warfare is based on deception. Ch.67
- 19. Hence, when able to attack, we must seem unable; when using our Ch.68
- 20. Hold out baits to entice the enemy. Feign disorder, and crush him. Ch.69
- 21. If he is secure at all points, be prepared for him. If he is in Ch.70
- 22. If your opponent is of choleric temper, seek to irritate him. Ch.71
- 23. If he is taking his ease, give him no rest. Ch.72
- 24. Attack him where he is unprepared, appear where you are not Ch.73
- 25. These military devices, leading to victory, must not be divulged Ch.74
- 26. Now the general who wins a battle makes many calculations in his Ch.75
- Chapter II. WAGING WAR Ch.76
- 1. Sun Tzŭ said: In the operations of war, where there are in the field Ch.77
- 2. When you engage in actual fighting, if victory is long in coming, Ch.78
- 3. Again, if the campaign is protracted, the resources of the State Ch.79
- 4. Now, when your weapons are dulled, your ardour damped, your strength Ch.80
- 5. Thus, though we have heard of stupid haste in war, cleverness has Ch.81
- 6. There is no instance of a country having benefited from prolonged Ch.82
- 7. It is only one who is thoroughly acquainted with the evils of war Ch.83
- 8. The skilful soldier does not raise a second levy, neither are his Ch.84
- 9. Bring war material with you from home, but forage on the enemy. Thus Ch.85
- 10. Poverty of the State exchequer causes an army to be maintained by Ch.86
- 11. On the other hand, the proximity of an army causes prices to go up; Ch.87
- 12. When their substance is drained away, the peasantry will be Ch.88
- 15. Hence a wise general makes a point of foraging on the enemy. One Ch.89
- 16. Now in order to kill the enemy, our men must be roused to anger; Ch.90
- 17. Therefore in chariot fighting, when ten or more chariots have been Ch.91
- 18. This is called, using the conquered foe to augment one’s own Ch.92
- 19. In war, then, let your great object be victory, not lengthy Ch.93
- 20. Thus it may be known that the leader of armies is the arbiter of Ch.94
- 1. Sun Tzŭ said: In the practical art of war, the best thing of all is Ch.95
- 2. Hence to fight and conquer in all your battles is not supreme Ch.96
- 3. Thus the highest form of generalship is to baulk the enemy’s plans; Ch.97
- 4. The rule is, not to besiege walled cities if it can possibly be Ch.98
- 5. The general, unable to control his irritation, will launch his men Ch.99
- 6. Therefore the skilful leader subdues the enemy’s troops without any Ch.100
- 7. With his forces intact he will dispute the mastery of the Empire, Ch.101
- 8. It is the rule in war, if our forces are ten to the enemy’s one, to Ch.102
- 9. If equally matched, we can offer battle; Ch.103
- 10. Hence, though an obstinate fight may be made by a small force, in Ch.104
- 11. Now the general is the bulwark of the State: if the bulwark is Ch.105
- 12. There are three ways in which a ruler can bring misfortune upon his Ch.106
- 13. (1) By commanding the army to advance or to retreat, being ignorant Ch.107
- 14. (2) By attempting to govern an army in the same way as he Ch.108
- 15. (3) By employing the officers of his army without discrimination, Ch.109
- 16. But when the army is restless and distrustful, trouble is sure to Ch.110
- 17. Thus we may know that there are five essentials for victory: (1) He Ch.111
- 18. Hence the saying: If you know the enemy and know yourself, you need Ch.112
- Chapter IV. TACTICAL DISPOSITIONS Ch.113
- 1. Sun Tzŭ said: The good fighters of old first put themselves beyond Ch.114
- 2. To secure ourselves against defeat lies in our own hands, but the Ch.115
- 3. Thus the good fighter is able to secure himself against defeat, Ch.116
- 4. Hence the saying: One may _know_ how to conquer without being able Ch.117
- 5. Security against defeat implies defensive tactics; ability to defeat Ch.118
- 6. Standing on the defensive indicates insufficient strength; Ch.119
- 7. The general who is skilled in defence hides in the most secret Ch.120
- 8. To see victory only when it is within the ken of the common herd is Ch.121
- 9. Neither is it the acme of excellence if you fight and conquer and Ch.122
- 10. To lift an autumn hair is no sign of great strength; Ch.123
- 11. What the ancients called a clever fighter is one who not only wins, Ch.124
- 12. Hence his victories bring him neither reputation for wisdom nor Ch.125
- 13. He wins his battles by making no mistakes. Ch.126
- 14. Hence the skilful fighter puts himself into a position which makes Ch.127
- 15. Thus it is that in war the victorious strategist only seeks battle Ch.128
- 16. The consummate leader cultivates the moral law, and strictly Ch.129
- 17. In respect of military method, we have, firstly, Measurement; Ch.130
- 18. Measurement owes its existence to Earth; Estimation of quantity to Ch.131
- 19. A victorious army opposed to a routed one, is as a pound’s weight Ch.132
- 20. The onrush of a conquering force is like the bursting of pent-up Ch.133
- 1. Sun Tzŭ said: The control of a large force is the same principle as Ch.134
- 2. Fighting with a large army under your command is nowise different Ch.135
- 3. To ensure that your whole host may withstand the brunt of the Ch.136
- 4. That the impact of your army may be like a grindstone dashed against Ch.137
- 5. In all fighting, the direct method may be used for joining battle, Ch.138
- 6. Indirect tactics, efficiently applied, are inexhausible as Heaven Ch.139
- 7. There are not more than five musical notes, yet the combinations of Ch.140
- 8. There are not more than five primary colours (blue, yellow, red, Ch.141
- 10. In battle, there are not more than two methods of attack—the direct Ch.142
- 11. The direct and the indirect lead on to each other in turn. It is Ch.143
- 12. The onset of troops is like the rush of a torrent which will even Ch.144
- 13. The quality of decision is like the well-timed swoop of a falcon Ch.145
- 14. Therefore the good fighter will be terrible in his onset, and Ch.146
- 15. Energy may be likened to the bending of a crossbow; decision, to Ch.147
- 16. Amid the turmoil and tumult of battle, there may be seeming Ch.148
- 17. Simulated disorder postulates perfect discipline; simulated fear Ch.149
- 18. Hiding order beneath the cloak of disorder is simply a question of Ch.150
- 19. Thus one who is skilful at keeping the enemy on the move maintains Ch.151
- 20. By holding out baits, he keeps him on the march; then with a body Ch.152
- 21. The clever combatant looks to the effect of combined energy, and Ch.153
- 22. When he utilises combined energy, his fighting men become as it Ch.154
- 23. Thus the energy developed by good fighting men is as the momentum Ch.155
- Chapter VI. WEAK POINTS AND STRONG Ch.156
- 1. Sun Tzŭ said: Whoever is first in the field and awaits the coming of Ch.157
- 2. Therefore the clever combatant imposes his will on the enemy, but Ch.158
- 3. By holding out advantages to him, he can cause the enemy to approach Ch.159
- 4. If the enemy is taking his ease, he can harass him; Ch.160
- 5. Appear at points which the enemy must hasten to defend; march Ch.161
- 6. An army may march great distances without distress, if it marches Ch.162
- 7. You can be sure of succeeding in your attacks if you only attack Ch.163
- 8. Hence that general is skilful in attack whose opponent does not Ch.164
- 9. O divine art of subtlety and secrecy! Through you we learn to be Ch.165
- 10. You may advance and be absolutely irresistible, if you make for the Ch.166
- 11. If we wish to fight, the enemy can be forced to an engagement even Ch.167
- 12. If we do not wish to fight, we can prevent the enemy from engaging Ch.168
- 13. By discovering the enemy’s dispositions and remaining invisible Ch.169
- 14. We can form a single united body, while the enemy must split up Ch.170
- 15. And if we are able thus to attack an inferior force with a superior Ch.171
- 16. The spot where we intend to fight must not be made known; for then Ch.172
- 17. For should the enemy strengthen his van, he will weaken his rear; Ch.173
- 18. Numerical weakness comes from having to prepare against possible Ch.174
- 19. Knowing the place and the time of the coming battle, we may Ch.175
- 20. But if neither time nor place be known, then the left wing will be Ch.176
- 21. Though according to my estimate the soldiers of Yüeh exceed our own Ch.177
- 22. Though the enemy be stronger in numbers, we may prevent him from Ch.178
- 23. Rouse him, and learn the principle of his activity or inactivity. Ch.179
- 24. Carefully compare the opposing army with your own, so that you may Ch.180
- 25. In making tactical dispositions, the highest pitch you can attain Ch.181
- 26. How victory may be produced for them out of the enemy’s own Ch.182
- 27. All men can see the tactics whereby I conquer, but what none can Ch.183
- 28. Do not repeat the tactics which have gained you one victory, but Ch.184
- 29. Military tactics are like unto water; for water in its natural Ch.185
- 30. So in war, the way is to avoid what is strong and to strike at what Ch.186
- 31. Water shapes its course according to the nature of the ground over Ch.187
- 32. Therefore, just as water retains no constant shape, so in warfare Ch.188
- 33. He who can modify his tactics in relation to his opponent and Ch.189
- 34. The five elements (water, fire, wood, metal, earth) are not always Ch.190
- 1. Sun Tzŭ said: In war, the general receives his commands from the Ch.191
- 2. Having collected an army and concentrated his forces, he must blend Ch.192
- 3. After that, comes tactical manœuvering, than which there is nothing Ch.193
- 4. Thus, to take a long and circuitous route, after enticing the enemy Ch.194
- 5. Manœuvering with an army is advantageous; with an undisciplined Ch.195
- 6. If you set a fully equipped army in march in order to snatch an Ch.196
- 7. Thus, if you order your men to roll up their buff-coats, and make Ch.197
- 8. The stronger men will be in front, the jaded ones will fall behind, Ch.198
- 9. If you march fifty _li_ in order to outmanœuver the enemy, you will Ch.199
- 10. If you march thirty _li_ with the same object, two-thirds of your Ch.200
- 11. We may take it then that an army without its baggage-train is lost; Ch.201
- 12. We cannot enter into alliances until we are acquainted with the Ch.202
- 13. We are not fit to lead an army on the march unless we are familiar Ch.203
- 14. We shall be unable to turn natural advantages to account unless we Ch.204
- 15. In war, practise dissimulation, and you will succeed. Ch.205
- 16. Whether to concentrate or to divide your troops, must be decided by Ch.206
- 17. Let your rapidity be that of the wind, Ch.207
- 18. In raiding and plundering be like fire, Ch.208
- 19. Let your plans be dark and impenetrable as night, and when you Ch.209
- 20. When you plunder a countryside, let the spoil be divided amongst Ch.210
- 21. Ponder and deliberate before you make a move. Ch.211
- 22. He will conquer who has learnt the artifice of deviation. Ch.212
- 23. The Book of Army Management says: Ch.213
- 24. Gongs and drums, banners and flags, are means whereby the ears and Ch.214
- 25. The host thus forming a single united body, is it impossible either Ch.215
- 26. In night-fighting, then, make much use of signal-fires and drums, Ch.216
- 27. A whole army may be robbed of its spirit; Ch.217
- 28. Now a soldier’s spirit is keenest in the morning; Ch.218
- 29. A clever general, therefore, avoids an army when its spirit is Ch.219
- 30. Disciplined and calm, to await the appearance of disorder and Ch.220
- 31. To be near the goal while the enemy is still far from it, to wait Ch.221
- 32. To refrain from intercepting an enemy whose banners are in perfect Ch.222
- 33. It is a military axiom not to advance uphill against the enemy, nor Ch.223
- 34. Do not pursue an enemy who simulates flight; do not attack soldiers Ch.224
- 35. Do not swallow a bait offered by the enemy. Ch.225
- 36. When you surround an army, leave an outlet free. Ch.226
- 37. Such is the art of warfare. Ch.227
- Chapter VIII. VARIATION OF TACTICS Ch.228
- 1. Sun Tzŭ said: In war, the general receives his commands from the Ch.229
- 2. When in difficult country, do not encamp. In country where high Ch.230
- 3. There are roads which must not be followed, Ch.231
- 4. The general who thoroughly understands the advantages that accompany Ch.232
- 5. The general who does not understand these, may be well acquainted Ch.233
- 6. So, the student of war who is unversed in the art of war of varying Ch.234
- 7. Hence in the wise leader’s plans, considerations of advantage and of Ch.235
- 8. If our expectation of advantage be tempered in this way, we may Ch.236
- 9. If, on the other hand, in the midst of difficulties we are always Ch.237
- 10. Reduce the hostile chiefs by inflicting damage on them; Ch.238
- 11. The art of war teaches us to rely not on the likelihood of the Ch.239
- 12. There are five dangerous faults which may affect a general: (1) Ch.240
- 13. These are the five besetting sins of a general, ruinous to the Ch.241
- 14. When an army is overthrown and its leader slain, the cause will Ch.242
- Chapter IX. THE ARMY ON THE MARCH Ch.243
- 1. Sun Tzŭ said: We come now to the question of encamping the army, and Ch.244
- 2. Camp in high places, Ch.245
- 3. After crossing a river, you should get far away from it. Ch.246
- 4. When an invading force crosses a river in its onward march, do not Ch.247
- 5. If you are anxious to fight, you should not go to meet the invader Ch.248
- 6. Moor your craft higher up than the enemy, and facing the sun. Ch.249
- 7. In crossing salt-marshes, your sole concern should be to get over Ch.250
- 8. If forced to fight in a salt-marsh, you should have water and grass Ch.251
- 9. In dry, level country, take up an easily accessible position with Ch.252
- 10. These are the four useful branches of military knowledge Ch.253
- 11. All armies prefer high ground to low, Ch.254
- 12. If you are careful of your men, Ch.255
- 13. When you come to a hill or a bank, occupy the sunny side, with the Ch.256
- 14. When, in consequence of heavy rains up-country, a river which you Ch.257
- 15. Country in which there are precipitous cliffs with torrents running Ch.258
- 16. While we keep away from such places, we should get the enemy to Ch.259
- 17. If in the neighbourhood of your camp there should be any hilly Ch.260
- 18. When the enemy is close at hand and remains quiet, he is relying on Ch.261
- 19. When he keeps aloof and tries to provoke a battle, he is anxious Ch.262
- 20. If his place of encampment is easy of access, he is tendering a Ch.263
- 21. Movement amongst the trees of a forest shows that the enemy is Ch.264
- 22. The rising of birds in their flight is the sign of an ambuscade. Ch.265
- 23. When there is dust rising in a high column, it is the sign of Ch.266
- 24. Humble words and increased preparations are signs that the enemy is Ch.267
- 25. When the light chariots come out first and take up a position on Ch.268
- 26. Peace proposals unaccompanied by a sworn covenant indicate a plot. Ch.269
- 27. When there is much running about Ch.270
- 29. When the soldiers stand leaning on their spears, they are faint Ch.271
- 30. If those who are sent to draw water begin by drinking themselves, Ch.272
- 31. If the enemy sees an advantage to be gained and makes no effort to Ch.273
- 32. If birds gather on any spot, it is unoccupied. Ch.274
- 33. If there is disturbance in the camp, the general’s authority is Ch.275
- 34. When an army feeds its horses with grain and kills its cattle for Ch.276
- 35. The sight of men whispering together in small knots or speaking in Ch.277
- 36. Too frequent rewards signify that the enemy is at the end of his Ch.278
- 37. To begin by bluster, but afterwards to take fright at the enemy’s Ch.279
- 38. When envoys are sent with compliments in their mouths, it is a sign Ch.280
- 39. If the enemy’s troops march up angrily and remain facing ours for a Ch.281
- 40. If our troops are no more in number than the enemy, that is amply Ch.282
- 41. He who exercises no forethought but makes light of his opponents is Ch.283
- 42. If soldiers are punished before they have grown attached to you, Ch.284
- 43. Therefore soldiers must be treated in the first instance with Ch.285
- 44. If in training soldiers commands are habitually enforced, the army Ch.286
- 45. If a general shows confidence in his men but always insists on his Ch.287
- Chapter X. TERRAIN Ch.288
- 1. Sun Tzŭ said: We may distinguish six kinds of terrain, to wit: (1) Ch.289
- 2. Ground which can be freely traversed by both sides is called Ch.290
- 3. With regard to ground of this nature, be before the enemy in Ch.291
- 4. Ground which can be abandoned but is hard to re-occupy is called Ch.292
- 5. From a position of this sort, if the enemy is unprepared, you may Ch.293
- 6. When the position is such that neither side will gain by making the Ch.294
- 7. In a position of this sort, even though the enemy should offer us an Ch.295
- 8. With regard to _narrow passes_, if you can occupy them first, let Ch.296
- 9. Should the enemy forestall you in occupying a pass, do not go after Ch.297
- 10. With regard to _precipitous heights_, if you are beforehand with Ch.298
- 11. If the enemy has occupied them before you, do not follow him, but Ch.299
- 12. If you are situated at a great distance from the enemy, and the Ch.300
- 13. These six are the principles connected with Earth. Ch.301
- 14. Now an army is exposed to six several calamities, not arising from Ch.302
- 15. Other conditions being equal, if one force is hurled against Ch.303
- 16. When the common soldiers are too strong and their officers too Ch.304
- 17. When the higher officers are angry and insubordinate, and on Ch.305
- 18. When the general is weak and without authority; when his orders are Ch.306
- 19. When a general, unable to estimate the enemy’s strength, allows an Ch.307
- 20. These are six ways of courting defeat, which must be carefully Ch.308
- 21. The natural formation of the country is the soldier’s best ally; Ch.309
- 22. He who knows these things, and in fighting puts his knowledge into Ch.310
- 23. If fighting is sure to result in victory, then you must fight, even Ch.311
- 24. The general who advances without coveting fame and retreats without Ch.312
- 25. Regard your soldiers as your children, and they will follow you Ch.313
- 26. If, however, you are indulgent, but unable to make your authority Ch.314
- 27. If we know that our own men are in a condition to attack, but are Ch.315
- 28. If we know that the enemy is open to attack, but are unaware that Ch.316
- 29. If we know that the enemy is open to attack, and also know that our Ch.317
- 30. Hence the experienced soldier, once in motion, is never bewildered; Ch.318
- 31. Hence the saying: If you know the enemy and know yourself, your Ch.319
- 1. Sun Tzŭ said: The art of war recognises nine varieties of ground: Ch.320
- 2. When a chieftain is fighting in his own territory, it is dispersive Ch.321
- 3. When he has penetrated into hostile territory, but to no great Ch.322
- 4. Ground the possession of which imports great advantage to either Ch.323
- 5. Ground on which each side has liberty of movement is open ground. Ch.324
- 6. Ground which forms the key to three contiguous states, Ch.325
- 7. When an army has penetrated into the heart of a hostile country, Ch.326
- 8. Mountain forests, Ch.327
- 9. Ground which is reached through narrow gorges, and from which we can Ch.328
- 10. Ground on which we can only be saved from destruction by fighting Ch.329
- 11. On dispersive ground, therefore, fight not. On facile ground, halt Ch.330
- 12. On open ground, do not try to block the enemy’s way. Ch.331
- 13. On serious ground, gather in plunder. Ch.332
- 14. On hemmed-in ground, resort to stratagem. Ch.333
- 15. Those who were called skilful leaders of old knew how to drive a Ch.334
- 16. When the enemy’s men were scattered, they prevented them from Ch.335
- 17. When it was to their advantage, they made a forward move; when Ch.336
- 18. If asked how to cope with a great host of the enemy in orderly Ch.337
- 19. Rapidity is the essence of war: Ch.338
- 20. The following are the principles to be observed by an invading Ch.339
- 21. Make forays in fertile country in order to supply your army with Ch.340
- 22. Carefully study the well-being of your men, Ch.341
- 23. Throw your soldiers into positions whence there is no escape, and Ch.342
- 24. Soldiers when in desperate straits lose the sense of fear. If there Ch.343
- 25. Thus, without waiting to be marshalled, the soldiers will be Ch.344
- 26. Prohibit the taking of omens, and do away with superstitious Ch.345
- 27. If our soldiers are not overburdened with money, it is not because Ch.346
- 28. On the day they are ordered out to battle, your soldiers may weep, Ch.347
- 29. The skilful tactician may be likened to the _shuai-jan_. Now the Ch.348
- 30. Asked if an army can be made to imitate the _shuai-jan_, Ch.349
- 31. Hence it is not enough to put one’s trust in the tethering of Ch.350
- 32. The principle on which to manage an army is to set up one standard Ch.351
- 33. How to make the best of both strong and weak—that is a question Ch.352
- 34. Thus the skilful general conducts his army just as though he were Ch.353
- 35. It is the business of a general to be quiet and thus ensure Ch.354
- 36. He must be able to mystify his officers and men by false reports Ch.355
- 37. By altering his arrangements and changing his plans, Ch.356
- 38. At the critical moment, the leader of an army acts like one who has Ch.357
- 39. He burns his boats and breaks his cooking-pots; like a shepherd Ch.358
- 40. To muster his host and bring it into danger:—this may be termed the Ch.359
- 41. The different measures suited to the nine varieties of ground; Ch.360
- 42. When invading hostile territory, the general principle is, that Ch.361
- 43. When you leave your own country behind, and take your army across Ch.362
- 44. When you penetrate deeply into a country, it is serious ground. Ch.363
- 45. When you have the enemy’s strongholds on your rear, and narrow Ch.364
- 46. Therefore, on dispersive ground, I would inspire my men with unity Ch.365
- 47. On contentious ground, I would hurry up my rear. Ch.366
- 48. On open ground, I would keep a vigilant eye on my defences. On Ch.367
- 49. On serious ground, I would try to ensure a continuous stream of Ch.368
- 50. On hemmed-in ground, I would block any way of retreat. Ch.369
- 51. For it is the soldier’s disposition to offer an obstinate Ch.370
- 52. We cannot enter into alliance with neighbouring princes until we are Ch.371
- 53. To be ignorant of any one of the following four or five principles Ch.372
- 54. When a warlike prince attacks a powerful state, his generalship Ch.373
- 55. Hence he does not strive to ally himself with all and sundry, nor Ch.374
- 56. Bestow rewards without regard to rule, Ch.375
- 57. Confront your soldiers with the deed itself; never let them know Ch.376
- 58. Place your army in deadly peril, and it will survive; plunge it Ch.377
- 59. For it is precisely when a force has fallen into harm’s way that is Ch.378
- 60. Success in warfare is gained by carefully accommodating ourselves Ch.379
- 61. By persistently hanging on the enemy’s flank, Ch.380
- 63. On the day that you take up your command, block the frontier Ch.381
- 64. Be stern in the council-chamber, Ch.382
- 66. Forestall your opponent by seizing what he holds dear, Ch.383
- 67. Walk in the path defined by rule, Ch.384
- 68. At first, then, exhibit the coyness of a maiden, until the enemy Ch.385
- Chapter XII. THE ATTACK BY FIRE Ch.386
- 1. Sun Tzŭ said: There are five ways of attacking with fire. The first Ch.387
- 2. In order to carry out an attack, we must have means available. Ch.388
- 3. There is a proper season for making attacks with fire, and special Ch.389
- 4. The proper season is when the weather is very dry; the special days Ch.390
- 5. In attacking with fire, one should be prepared to meet five possible Ch.391
- 6. (1) When fire breaks out inside the enemy’s camp, respond at once Ch.392
- 7. (2) If there is an outbreak of fire, but the enemy’s soldiers remain Ch.393
- 8. (3) When the force of the flames has reached its height, follow it Ch.394
- 9. (4) If it is possible to make an assault with fire from without, do Ch.395
- 10. (5) When you start a fire, be to windward of it. Do not attack from Ch.396
- 11. A wind that rises in the daytime lasts long, but a night breeze Ch.397
- 12. In every army, the five developments connected with fire must be Ch.398
- 13. Hence those who use fire as an aid to the attack show intelligence; Ch.399
- 14. By means of water, an enemy may be intercepted, but not robbed of Ch.400
- 15. Unhappy is the fate of one who tries to win his battles and succeed Ch.401
- 16. Hence the saying: The enlightened ruler lays his plans well ahead; Ch.402
- 17. Move not unless you see an advantage; use not your troops unless Ch.403
- 18. No ruler should put troops into the field merely to gratify his own Ch.404
- 19. If it is to your advantage, make a forward move; if not, stay where Ch.405
- 20. Anger may in time change to gladness; vexation may be succeeded by Ch.406
- 21. But a kingdom that has once been destroyed can never come again Ch.407
- 22. Hence the enlightened ruler is heedful, and the good general full Ch.408
- 1. Sun Tzŭ said: Raising a host of a hundred thousand men and marching Ch.409
- 2. Hostile armies may face each other for years, striving for the Ch.410
- 3. One who acts thus is no leader of men, no present help to his Ch.411
- 4. Thus, what enables the wise sovereign and the good general to strike Ch.412
- 5. Now this foreknowledge cannot be elicited from spirits; it cannot be Ch.413
- 6. Knowledge of the enemy’s dispositions can only be obtained from Ch.414
- 7. Hence the use of spies, of whom there are five classes: (1) Local Ch.415
- 8. When these five kinds of spy are all at work, none can discover the Ch.416
- 9. Having _local spies_ means employing the services of the inhabitants Ch.417
- 10. Having _inward spies_, making use of officials of the enemy. Ch.418
- 11. Having _converted spies_, getting hold of the enemy’s spies and Ch.419
- 12. Having _doomed spies_, doing certain things openly for purposes of Ch.420
- 13. _Surviving spies_, finally, are those who bring back news from the Ch.421
- 14. Hence it is that with none in the whole army are more intimate Ch.422
- 15. Spies cannot be usefully employed without a certain intuitive Ch.423
- 16. They cannot be properly managed without benevolence and Ch.424
- 17. Without subtle ingenuity of mind, one cannot make certain of the Ch.425
- 18. Be subtle! be subtle! and use your spies for every kind of Ch.426
- 19. If a secret piece of news is divulged by a spy before the time is Ch.427
- 20. Whether the object be to crush an army, to storm a city, or to Ch.428
- 21. The enemy’s spies who have come to spy on us must be sought out, Ch.429
- 22. It is through the information brought by the converted spy that we Ch.430
- 23. It is owing to his information, again, that we can cause the doomed Ch.431
- 24. Lastly, it is by his information that the surviving spy can be used Ch.432
- 25. The end and aim of spying in all its five varieties is knowledge of Ch.433
- 26. Of old, the rise of the Yin dynasty Ch.434
- 27. Hence it is only the enlightened ruler and the wise general who Ch.435