A Short History of Freethought Ancient and Modern, Volume 2 of 2 by J. M. Robertson

3. There was thus no adaptation on the side of the Church to the forces

which in an increasing degree menaced her rule. Under the regency of Orléans (1715-1723), the open disorder of the court on the one hand and the ruin of the disastrous financial experiment of Law on the other were at least favourable to toleration; but under the Duc de Bourbon, put in power and soon superseded by Fleury (bishop of Fréjus and tutor of Louis XV; later cardinal) there was a renewal of the rigours against the Protestants and the Jansenists; the edict of 1715 was renewed; emigration recommenced; and only public outcry checked the policy of persecution on that side. But Fleury and the king went on fighting the Jansenists; and while this embittered strife of the religious sections could not but favour the growth of freethought, it was incompatible alike with official tolerance of unbelief and with any effectual diffusion of liberal culture. Had the terrorism and the waste of Louis XIV been followed by a sane system of finance and one of religious toleration; and had not the exhausted and bankrupt country been kept for another half century--save for eight years of peace and prosperity from 1748 to 1755--on the rack of ruinous wars, alike under the regency of Orléans and the rule of Louis XV, the intellectual life might have gone fast and far. As it was, war after war absorbed its energy; and the debt of five milliards left by Louis XIV was never seriously lightened. Under such a system the vestiges of constitutional government were gradually swept away.