A Short History of Freethought Ancient and Modern, Volume 2 of 2 by J. M. Robertson

4. In this evolution political activities played an important

part. Henry Hetherington (1792-1849), the strenuous democrat who in 1830 began the trade union movement, and so became the founder of Chartism, fought for the right of publication in matters of freethought as in politics. After undergoing two imprisonments of six months each (1832), and carrying on for three and a half years the struggle for an untaxed Press, which ended in his victory (1834), he was in 1840 indicted for publishing Haslam's Letters to the Clergy of all Denominations, a freethinking criticism of Old Testament morality. He defended himself so ably that Lord Denman, the judge, confessed to have "listened with feelings of great interest and sentiments of respect too"; and Justice Talfourd later spoke of the defence as marked by "great propriety and talent." Nevertheless, he was punished by four months' imprisonment. [1682] In the following year, on the advice of Francis Place, he brought a test prosecution for blasphemy against Moxon, the poet-publisher, for issuing Shelley's complete works, including Queen Mab. Talfourd, then Serjeant, defended Moxon, and pleaded that there "must be some alteration of the law, or some restriction of the right to put it in action"; but the jury were impartial enough to find the publisher guilty, though he received no punishment. [1683] Among other works published by Hetherington was one entitled A Hunt after the Devil, "by Dr. P. Y." (really by Lieutenant Lecount), in which the story of Noah's ark was subjected to a destructive criticism. [1684]