The Palace and Park by Phillips, Forbes, Latham, Owen, Scharf, and Shenton

8. ÆSCHINES. _Greek Orator._

[Born in Attica, about B.C. 389. Died in the Isle of Samos, B.C. 314. Aged about 75.] One of the greatest Greek orators. Was at the battle of Mantineia (B.C. 362), and distinguished himself at the battle of Tamynæ in Eubœa (B.C. 358). Afterwards entered into political life, and became a partizan of Philip of Macedonia. Accompanied Demosthenes on two embassies to Philip, and was accused by Demosthenes of betraying the interests of the state to that monarch. The speech of his accuser and his own admirable defence are extant. His last great public act was the prosecution of Gtesiphon for illegally proposing to present Demosthenes with a golden crown for his services to the state. Demosthenes defended the accused, and the speeches of the two orators delivered on this occasion are also preserved. The prosecution failing, Æschines at once went into exile (B.C. 330). As a popular leader and orator worthy to be called the rival of Demosthenes. He lacked the vehement passion and powerful invective of that consummate master, but his lucid arrangement, his facility and perspicuity, have never been surpassed. [For an account of this statue, so long called Aristides,* see Handbook to Roman Court and Nave, No. 326.] *. ARISTIDES. _Athenian Patriot._ [Born (uncertain). Died about B.C. 468.] His unbending integrity procured him the title of “The Just.” Was at the battle of Marathon (B.C. 480), where he fought bravely. Opposed to the extreme democratical party in Athens, headed by Themistocles, by whose influence he was banished (about B.C. 483). He was still in exile at the time of the sea-fight of Salamis (B.C. 482), but he raised a band, and fought for his country in this battle. Recalled by the Athenians from banishment, and commanded their army at the battle of Platæa (B.C. 479). His sense of justice spotless: his self-denial unimpeachable. At his death he was very poor, although he had borne the highest offices of the State. The Athenians became more virtuous from the contemplation of this bright example. It is related that in the representation of one of the tragedies of Æschylus, a sentence was uttered in favour of moral goodness. The eyes of the audience turned involuntarily and at once from the actor to Aristides.