The Egyptian Book of the dead by P. Le Page Renouf and Edouard Naville

4. _Fixed Law_, ⁂ or ⁂⁂. The central idea of theology in the

Book of the Dead is that of _Regularity_, whether in permanence or change. Those things alone are divine which abide unceasingly or which recur in accordance with undeviating _rule_.

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Chapter 1 Ch.1
PART III.—_Said upon approaching to 216–220│ ” Ch.2
INTRODUCTION. Ch.3
introduction was to have taken, and we are obliged to resort to the Ch.4
Chapter 112 relates how, owing to an imprudent request, Horus was the Ch.5
CHAPTER I. Ch.6
CHAPTER I. Ch.7
1. The title here translated is that usual in all the papyri Ch.8
2. ⁂⁂⁂⁂⁂⁂⁂⁂. These are two very difficult words, Ch.9
177. ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂. Ch.10
3. M. Déveria has produced excellent evidence showing that ⁂ Ch.11
4. ⁂ _ȧn_ in this place as in very many others is not a preposition, Ch.12
5. The Bull of Amenta is Osiris. Bull, like Lion or Hawk, was one of the Ch.13
6. ⁂⁂⁂⁂ _T’at’at_. This word is often wrongly translated Ch.14
7. The _sebȧu_ are the enemies of the _Sun_, either as Rā or Osiris. I Ch.15
8. _Het Saru_, ‘House of the Prince,’ is the name of the great Sanctuary Ch.16
9. ⁂⁂⁂⁂ or ⁂⁂⁂, the ‘firm, stable, unalterable, Ch.17
10. _Rechit_, a locality in the north of Egypt. The mourners and weepers Ch.18
11. _Teshtesh_ is one of the names of Osiris; perhaps, as might be Ch.19
13. ⁂⁂ _Re-stau_, one of the gates of the Netherworld. Its Ch.20
14. _Sechem._ Letopolis, where the arm of Osiris had been deposited, Ch.21
15. The _Tank of Flame_, as may be inferred from the vignettes of the Ch.22
17. The speaker now assumes the persons of various priests in Ch.23
18. The text here is hopelessly corrupt. The translation given follows Ch.24
19. This is perhaps supposed to be said by the priest called ⁂⁂, Ch.25
20. One of the designations of Osiris. Perhaps the word _Ba_ should be Ch.26
21. The ⁂⁂⁂ _sem_, and the ⁂⁂⁂ _urȧ ḫerp ḥem_, were Ch.27
22. ⁂⁂⁂⁂ _Suten-ḥenen_ was called by the Greeks Ch.28
23. Or ‘rid of his business.’ The word ⁂ _sep_, ‘turn,’ has the Ch.29
Chapter 1 is followed in M. Naville’s edition by another, which the Ch.30
CHAPTER II. Ch.31
1. ⁂ ‘unicus,’ the Sole and Only One, is one of the many appellatives Ch.32
2. ⁂⁂⁂⁂, ‘multitude, throng, train,’ here put for the Ch.33
3. ⁂⁂⁂⁂, ⁂⁂⁂⁂ אל־מהוץ, foras, ‘forth, out of Ch.34
5. Or ‘among the Glorious ones,’ ⁂⁂⁂⁂⁂⁂. Ch.35
CHAPTER III. Ch.36
1. A personification of the Nile, ⁂⁂⁂. The later texts read Ch.37
2. The later texts have ⁂⁂⁂⁂, implying the two lions Shu and Ch.38
3. See note 8 on Chapter 1. Ch.39
CHAPTER IV. Ch.40
1. ⁂⁂⁂⁂, literally ‘weeping,’ ‘flood of tears,’ hence Ch.41
2. ⁂⁂⁂ or ⁂⁂⁂⁂⁂ are two divinities in opposition Ch.42
CHAPTER V. Ch.43
2. ⁂⁂⁂⁂ is the older reading, but ⁂⁂⁂ seems to be Ch.44
3. The oldest text must have had simply the ideographic ⁂, _Ae_ gives Ch.45
5. ⁂⁂⁂ signifies ‘salute,’ as in Chapter 12, 1, and 14, 1, and Ch.46
CHAPTER VI. Ch.47
1. This chapter is inscribed on the funereal statuettes, of which Ch.48
CHAPTER VII. Ch.49
1. These wax figures of gods and other personages were used not Ch.50
2. The more recent texts omit this ending and substitute, “I know, I Ch.51
CHAPTER VIII. Ch.52
2. See note on Chapter 17, 27. It must be sufficient here to say that Ch.53
3. This is one of the most difficult passages in the Book of the Dead, Ch.54
CHAPTER IX. Ch.55
1. ⁂⁂⁂⁂⁂ ‘Soul most mighty,’ is one of the principal Ch.56
CHAPTER X. Ch.57
CHAPTER XI. Ch.58
CHAPTER XII. Ch.59
3. ⁂⁂⁂⁂ or ⁂⁂⁂ , a word not confined to Ch.60
4. As the sun, who is represented as an infant at dawn and as an aged Ch.61
CHAPTER XIII. Ch.62
1. The Bennu is a bird of the Heron kind. He is very commonly but, I Ch.63
2. This passage is, unfortunately, both in the ancient and the recent Ch.64
CHAPTER XIV. Ch.65
1. ⁂⁂⁂⁂ like the Latin ‘mittere’ has the sense of “let go, Ch.66
2. ⁂⁂⁂, the _secrets_, here as elsewhere in the funereal texts, Ch.67
4. The Lord of Law is in the singular, but the imperative ‘remove’ is in Ch.68
5. The word ⁂⁂ was a puzzle to the oldest transcribers. Ch.69
6. The MSS. differ hopelessly on this proper name. Ch.70
CHAPTER XV. Ch.71
1. The text of the Papyrus of Ani has been taken as the basis of the Ch.72
2. The sun was represented from the earliest period, as we may see in Ch.73
3. The stars which _set_ were called the Ch.74
4. Both the Eastern and the Western horizon are mentioned in this Ch.75
5. ⁂ _ḫeper_, like the German _Werden_, has primarily the sense of Ch.76
6. _The Land of the Gods_ and _Punit_ are the countries lying east of Ch.77
7. In many places the divine name Nut has for determinative the sign Ch.78
8. The Ant and the Abṭu are sometimes represented by the side of the Ch.79
9. The Look-out of the ship, in Egyptian ⁂⁂⁂, or more fully Ch.80
10. The Litany here translated is that of the Turin _Todtenbuch_. It is Ch.81
11. ⁂⁂⁂ ‘the Land of Life,’ one of the names given to the realm Ch.82
12. ⁂⁂. The word ⁂⁂ _pat_ implies going _round_ like a wheel Ch.83
13. The Turin text seems better adapted for the basis of a translation Ch.84
14. A difficult passage, but the readings are unanimous. What is ⁂? Ch.85
15. Thy mother Isis. So _Ba_. The Turin text has Nut, which is Ch.86
16. _La_ gives Tatunen; _Af_, Tunen; the Turin recension Tanen, names Ch.87
18. This hymn has not yet been found in the older MSS. A text carefully Ch.88
19. ‘Chepera, father of the gods.’ Expressions like this are liable to Ch.89
CHAPTER XVI. Ch.90
CHAPTER XVI. Ch.91
CHAPTER XVI. Ch.92
Chapter 15. Ch.93
CHAPTER XVII. Ch.94
CHAPTER XVII. Ch.95
1. It would be difficult for us to imagine that the very remarkable Ch.96
CHAPTER XV. Ch.97
2. It would be impossible to find a more emphatic assertion of the Ch.98
3. ‘The kinsman of the Morrow,’ literally ‘I know the Morrow.’ The word Ch.99
4. The earliest texts have either ⁂ ‘speak,’ or ⁂⁂ ‘command.’ Ch.100
5. The Heron is the bird called ⁂⁂⁂ _bennu_, the numerous Ch.101
6. The reading of the name ⁂ is proved by the numerous variants of Ch.102
7. Note that in this scholion Horus, ‘the avenger of his father,’ calls Ch.103
8. The ⁂⁂⁂⁂⁂ _reḫit_, by whom the oblation is made, the Ch.104
9. ⁂⁂⁂⁂ _Māāāait_ is supposed to be nitre or salt, or some Ch.105
10. See the picture of this gate on the Vignette, which shows the Ch.106
11. _Hu_ and _Sau_, sons of Tmu, and his companions in the Solar bark, Ch.107
13. The Eye (⁂⁂⁂⁂) being the Sun or Moon, the period of Ch.108
14. Mehurit is explained in the ancient scholion as ‘the Eye,’ but it is Ch.109
15. The ‘coffined One’ ⁂⁂⁂ is of course Osiris, as it is Ch.110
16. ⁂⁂⁂ possessor of completeness, integrity, hence Ch.111
17. It is most probable that the Cat became the representative of the Ch.112
18. Neḥebu-kau, ⁂⁂⁂⁂⁂⁂⁂ or ⁂⁂⁂⁂ is the Ch.113
19. This Devourer has the same functions as the strange animal called Ch.114
20. The ⁂⁂⁂ _Mesqȧt_ is a ⁂⁂⁂ ‘a place of scourging.’ Ch.115
21. Cher-âbat and Heliopolis like all the localities here mentioned are Ch.116
22. Uat’it is literally ‘the pale one,’ a name of the Dawn. But here the Ch.117
23. Hemen ⁂⁂⁂ is a divinity seldom, if ever, mentioned after Ch.118
24. The last line of the chapter has suffered in all the best papyri. Ch.119
INTRODUCTION TO CHAPTER XVIII. Ch.120
CHAPTER XVIII. =Papyrus Busca.= Ch.121
CHAPTER XIX. =Papyrus du Louvre, 440.= Ch.122
CHAPTER XIX. =Papyrus du Louvre, 3079.= Ch.123
CHAPTER XVIII. Ch.124
1. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.125
2. Oh Thoth who makest Osiris triumphant over his adversaries, let _N_ Ch.126
3. Oh Thoth who makest Osiris triumphant over his adversaries, let _N_ Ch.127
4. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.128
5. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.129
6. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.130
7. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.131
8. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.132
9. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.133
10. Oh Thoth, who makest Osiris triumphant over his adversaries, let _N_ Ch.134
1. The deceased person is supposed to be presented to the gods by two Ch.135
2. There is a short note (6) on chapter 1, upon the word Ch.136
3. _The Eve’s Provender._ Later authorities read Ch.137
4. On the last day of the month of Choiak the great solemnity of setting Ch.138
5. On Horus in the Dark, or Blindness, or Invisibility ⁂, see note, Ch.139
6. Pu and Tepu are named together in the earliest texts as one locality, Ch.140
7. The feast of ⁂⁂ derives its name, as Goodwin supposes with Ch.141
8. ⁂⁂⁂⁂⁂ literally the _dead_, that is those who have Ch.142
9. The vignette is given by M. Naville from the tracing taken by Lepsius Ch.143
11. In the formula ⁂ ⁂⁂, ⁂ _šes_ is “the measuring Ch.144
CHAPTER XIX. Ch.145
1. ⁂⁂⁂. This adverbial expression is apparently connected with Ch.146
2. ⁂⁂⁂ the Valley of Darkness (_Todt._, 130, 6) and Death, Ch.147
3. That is they shall remain interred for ever. Ch.148
CHAPTER XX. Ch.149
CHAPTER XXI. Ch.150
2. “Let me guide,” according to the Ani Papyrus. But the later Ch.151
CHAPTER XXVIII. Ch.152
CHAPTER XXII. =Tomb of Bekenrenef.= Ch.153
CHAPTER XXIII. =Tomb of Bekenrenef.= Ch.154
CHAPTER XXVIII. Ch.155
CHAPTER XXIII. Ch.156
CHAPTER XXIV. Ch.157
CHAPTER XXII. Ch.158
CHAPTER XXIII. Ch.159
CHAPTER XXVII. Ch.160
CHAPTER XXVII. Ch.161
CHAPTER XXVII. Ch.162
CHAPTER XXII. Ch.163
chapter 21 as its conclusion, and both chapters are appended to chapter Ch.164
1. The Egg in the unseen world is the globe of the Sun while yet below Ch.165
2. See the picture of Osiris at the head of the Staircase, which is here Ch.166
3. The _Tank of Flame_. See chapter 1, note 15. The red glow of the Sky Ch.167
CHAPTER XXIII. Ch.168
1. Osiris. On the sense of ⁂⁂⁂, literally ‘the god of the Ch.169
2. The word here translated ‘steel’ is ⁂⁂⁂, upon which see M. Ch.170
3. The name of this goddess is phonetically written ⁂⁂ _Sḫt_ in Ch.171
CHAPTER XXIV. Ch.172
1. _Thigh._ This is the usual translation, which accords with the Ch.173
2. The names of these two animals (especially of the second) vary Ch.174
3. The later texts read ⁂⁂, but all the earlier ones give another Ch.175
CHAPTER XXV. Ch.176
1. Every Egyptian Temple being symbolical of Heaven, had its Great House Ch.177
CHAPTER XXVI. Ch.178
1. The Egyptian texts have two names for the Heart, ⁂ phonetically Ch.179
2. _But_, ⁂⁂⁂. This is the most frequent reading both in the Ch.180
3. _The mead of amaranthine flowers._ ⁂⁂⁂⁂⁂ _ḳaiu_ is the Ch.181
4. This sentence is a repetition (in other words) of the preceding one. Ch.182
5. This passage is a very frequent formula not only in the Book of the Ch.183
CHAPTER XXVII. Ch.184
1. There is a great difference here as in so many other places between Ch.185
2. _The god of mighty names_ is Thoth, and the later texts read “For Ch.186
3. ⁂⁂⁂, ⁂⁂. According to another reading Ch.187
CHAPTER XXVIII. Ch.188
1. _Unbu_, ⁂⁂⁂⁂ is one of the names of the solar god, the Ch.189
2. _Divine Champions._ ⁂⁂⁂⁂⁂⁂ in the earlier papyri, Ch.190
3. _Clothest._ ⁂⁂ is a word of many meanings, and the context Ch.191
4. M. Pierret here breaks off his translation of the chapter, with the Ch.192
5. _Tablets_ or _records_. ⁂⁂⁂⁂⁂⁂ See _Zeitschr._, Ch.193
6. The last words of the chapter were extremely puzzling to the scribes Ch.194
CHAPTER XXIX. Ch.195
1. _Messenger_, ⁂⁂⁂⁂, a word used here and elsewhere in Ch.196
2. _By violence_, ⁂⁂⁂⁂⁂. _Cf._ Ch.197
3. _The Living_ ⁂⁂⁂⁂⁂⁂⁂ and saved, in opposition to Ch.198
1. _The Divine Circle_, ⁂⁂⁂⁂⁂. This word on the scarab of Ch.199
2. _Fall of the scale_, ⁂⁂⁂ = the Coptic ⲣⲓⲕⲓ ⲛ̀ⲟⲩⲙⲁϣⲓ or the Ch.200
4. These gods are mentioned in the Pyramid Texts in a passage closely Ch.201
5. The few early copies of this paragraph are too fragmentary and too Ch.202
6. _The Artist_, ⁂⁂⁂⁂, which is here a common noun rather Ch.203
7. The deceased addresses his heart, and thereupon speaks in the first Ch.204
8. _The Ministrants._ The ⁂⁂⁂⁂ were high officials in the Ch.205
9. The determinative ⁂ shows that ⁂ is here to be taken in the Ch.206
10. _As the Triumphant one._ So _Aa_, the papyrus of Nebseni. Another Ch.207
CHAPTER XXXI. Ch.208
1. The Words of Power are supplied to the deceased by Thoth in chapter Ch.209
2. The Turin text and those which agree with it read “Do not thou Ch.210
3. This name was changed in the later texts to the more familiar one of Ch.211
4. _Fixed Law_, ⁂ or ⁂⁂. The central idea of theology in the Ch.212
5. _Determineth._ The word ⁂⁂ here, as in other places, has the Ch.213
6. _The Cliff of Tuf_ ⁂⁂, literally ‘his cliff,’ namely of Anubis, Ch.214
7. _Sitting._ Here I follow _Pc_ and the papyri generally in reading Ch.215
CHAPTER XXXII. Ch.216
1. _Osiris standeth up upon his feet._ So _Ba_; but the coffin at St. Ch.217
2. The ancient text had only four crocodiles, and only four are Ch.218
3. The sense of this myth is obvious. Every star which _sets_ is Ch.219
4. Instead of Rā the name of Sut is found in the later texts. Bekenrenef Ch.220
5. _Septu_, ⁂⁂⁂⁂⁂, ⁂⁂, the ‘armed,’ one of the Ch.221
6. The text is here hopelessly corrupt. M. Pierret has ‘offrande,’ which Ch.222
7. [I am Tmu.] These words are not in _Ba_, but they occur in all other Ch.223
CHAPTER XXXIII. Ch.224
CHAPTER XXXIV. Ch.225
1. It is not possible to say what is here actually meant by ⁂⁂⁂ Ch.226
2. _Open out Eternity_ ⁂⁂⁂⁂. This is the oldest and most Ch.227
3. A quite unknown deity and most probably a mere blunder. The MS. which Ch.228
4. _The Lynx goddess_, ⁂⁂⁂⁂ Maftit. The name of this deity Ch.229
CHAPTER XXXV. Ch.230
1. _Wig_, ⁂⁂. The head-dress of the gods is one of the mythical Ch.231
2. _Scent_, ⁂⁂⁂⁂. The Egyptian word is also used for Ch.232
3. _They wait apart._ The early MSS. do not agree here in a single word, Ch.233
4. _Bruised_, or _trodden_. There being no rational context it is Ch.234
5. _Cleansing_ ⁂⁂ or ⁂⁂. The result of the process is Ch.235
6. _Balancing the issues_ ⁂⁂⁂⁂⁂⁂. The first of these Ch.236
CHAPTER XXVIII. Ch.237
CHAPTER XXVIII. Ch.238
CHAPTER XXX. Ch.239
CHAPTER XXXI. Ch.240
CHAPTER XXXIII. Ch.241
CHAPTER XXXVI. Ch.242
CHAPTER XXXVI. Ch.243
CHAPTER XXXVII. Ch.244
CHAPTER XXXVIII. Ch.245
CHAPTER XXXVIII. Ch.246
CHAPTER XXXIX. =Saqâra, Grab 24.= Ch.247
CHAPTER XXXVI. Ch.248
CHAPTER XXXVII. Ch.249
1. The _Pair of goddesses_ consists of Isis and Nephthys Ch.250
CHAPTER XXXVIII. Ch.251
1. _In Chemmis._ The name of the place where Isis gave birth to Horus is Ch.252
2. _In their cells_: ⁂⁂⁂⁂⁂⁂⁂⁂⁂. Here 38A has: Ch.253
3. _Deprived of breath_, ‘the dead.’ In 38A, the privation of breath is Ch.254
4. _Compressing my mouth_: ⁂⁂⁂⁂ is the ancient reading, not Ch.255
CHAPTER XXXIX. Ch.256
1. _Back, down with thee, Stabber._ The first word is clear enough; not Ch.257
2. _Akar._ The older MSS. differ hopelessly from each other as to the Ch.258
3. _The proof._ Lit. _the taste_, ⁂⁂ _ṭepit_, with the tongue as a Ch.259
4. This passage, which would be most interesting if we could only get it Ch.260
CHAPTER XXXIX. =Sâqara. Grab 24.= Ch.261
CHAPTER XXXIX. Ch.262
CHAPTER XL. Ch.263
1. _Haiu_, the serpent who devours the sun, is undoubtedly the same as Ch.264
3. The usual chapter begins here. The text of _Lb_ has generally been Ch.265
4. _Pride_ or _boastings_, ⁂⁂⁂ _ānta_, “glory,” _cf._ Ch.266
5. _Horns_ or _barbed hooks_, ⁂⁂, ⁂⁂⁂⁂ or Ch.267
6. _Stopped._ There are three important variants here ⁂, ⁂, and Ch.268
7. There is a picture in _Denkm._, III, 279, of the god who carrieth off Ch.269
8. _Tablets_, ⁂⁂⁂⁂⁂. These are the tablets on which Thoth Ch.270
10. _Sovereign Lord_ ⁂⁂⁂⁂. This word is closely connected, Ch.271
CHAPTER XLI. Ch.272
1. _God with the Red Crown_ ⁂⁂ is ⁂⁂⁂, one of titles of Ch.273
2. _The great Cleaver_, ⁂⁂⁂, the name of the god who cleaves Ch.274
4. Thoth is the person here addressed, and the speaker is Osiris. The Ch.275
5. _Acceptation_ ⁂⁂⁂ _peḳa_, besides the physical sense of Ch.276
6. On the Sarcophagus of Seti (Bonomi, pl. 3. D), and the Ch.277
CHAPTER XV. Notes 3 and 9. Ch.278
CHAPTER XLI. Note 1. Ch.279
CHAPTER XLVII. Ch.280
CHAPTER XLII. Ch.281
2. The _Babe_ ⁂⁂⁂⁂, an appellative applied to the rising Ch.282
3. _Serpent Ab-ur_ ⁂⁂⁂⁂⁂⁂. The two important MSS. _Ca_ Ch.283
4. _To soil_: ⁂⁂⁂⁂ is the type of the word in the earlier Ch.284
5. _The Link_ ⁂⁂⁂⁂. Another appellative of the Sun god, Ch.285
6. _The god within the Tamarisk._ The rising sun under his various names Ch.286
7. _Who connecteth._ This I believe to be the sense of ⁂⁂⁂ if Ch.287
8. Here follows the identification of the limbs of the deceased person Ch.288
9. _Strength_ ⁂⁂⁂⁂, literally a _wall_ or _tower_, like the Ch.289
11. The interjection ⁂⁂ seems to imply that a second person is Ch.290
12. All the more recent copies have ⁂⁂⁂⁂⁂, the Sanctuary Ch.291
13. _Âbaba-k ṭer-ek._ This is only one of the readings of a formula Ch.292
CHAPTER XLIII. Ch.293
CHAPTER XLIV. Ch.294
1. _Putrata_ ⁂⁂⁂ or ⁂⁂⁂⁂⁂. This name has Ch.295
CHAPTER XLV. Ch.296
CHAPTER XLVI. Ch.297
CHAPTER XLVII. Ch.298
CHAPTER L. Ch.299
CHAPTER L. Ch.300
CHAPTER LVII. Ch.301
CHAPTER LVIII. Ch.302
CHAPTER LXI. Ch.303
CHAPTER LXIV. Ch.304
CHAPTER XLVII. Ch.305
1. _Sāḥu_ ⁂⁂⁂⁂⁂ is not a mummy, as it is sometimes Ch.306
CHAPTER L. Ch.307
1. _The four fastenings._ The number _four_ is only found in the oldest Ch.308
2. _Symbols_, or symbolical representations, ⁂⁂⁂⁂ or Ch.309
3. _The Heedful one_ ⁂⁂, perhaps ⁂⁂⁂, Unas 584, Pepi I, Ch.310
CHAPTER LI. Ch.311
CHAPTER LII. Ch.312
1. Here, as in the corresponding passage in the preceding chapter and in Ch.313
2. The unintelligible ⁂⁂⁂ of the later texts should be Ch.314
3. _The forms_, ⁂⁂⁂⁂⁂ not ⁂⁂⁂⁂, as the Turin Ch.315
CHAPTER LIV. Ch.316
1. _The god in Lion form._ These words are not in Horhotep, the chapter Ch.317
2. It is a mistake to speak of a _mundane_ egg, of which there is no Ch.318
3. _Who keepeth opposition in equipoise._ This sense may be inferred Ch.319
4. _Dawneth_, ⁂⁂⁂, Horhotep; whose text breaks off without a Ch.320
5. _The Blue_, ⁂⁂⁂ ‘lapis lazuli.’ The French _l’azur_ exactly Ch.321
CHAPTER LV. Ch.322
2. _Filaments of Cloud._ _Cloud_ is the sense, not the translation of Ch.323
CHAPTER LVI. Ch.324
CHAPTER LVII. Ch.325
2. _Kabhu_ ⁂⁂⁂⁂⁂⁂, literally the _Cool_ (water) is Ch.326
3. _Coverer_ ⁂⁂⁂, a name applied both to the Nile, as covering Ch.327
4. _Stretcher_ ⁂⁂⁂, which I consider as a nasalised (perhaps Ch.328
5. _Force_ ⁂⁂⁂, ⁂⁂⁂, like the Latin _vis_, may, but Ch.329
6. The goddess _Seshait_ ⁂⁂ commonly but erroneously called Ch.330
7. _Drawing up my eyebrows_ ⁂⁂⁂⁂⁂⁂⁂⁂⁂, in Ch.331
CHAPTER LVIII. Ch.332
1. _Turn away then._ Merta as we have seen is the name given to the Ch.333
2. _Meskat_, or according to another reading _Meschenit_. Ch.334
CHAPTER LIX. Ch.335
CHAPTER LX. Ch.336
CHAPTER LXI. Ch.337
1. The great Weeper is primarily Heaven, and it is so in this place. The Ch.338
3. _I._ The original is in the third person; in reference to “he who Ch.339
CHAPTER LXII. Ch.340
1. _The Steer_, ⁂⁂⁂⁂ _smau_, a solar title frequent in the Ch.341
1. _I am that Rudder of Râ, wherewith he conveyeth the Ancient ones._ Ch.342
2. _Who striketh the eye_, ⁂⁂⁂. The peaceful determinative may Ch.343
3. _The primary power of motion and of rest._ These words have a Ch.344
4. _Effluxes_, ⁂⁂⁂, the ἰχώρ, the vital _sap_, as it were, of Ch.345
5. _A wrecked one._ So I understand ⁂ from Chapter 125, 38, but the Ch.346
6. _I lie helpless like a dead person._ ⁂⁂⁂, _ḥefṭ_ is the Ch.347
7. ⁂⁂⁂ is the most probable reading here, but it is a Ch.348
CHAPTER LXIV. Ch.349
1. ⁂⁂, ⁂⁂⁂⁂ or, at a later period ⁂⁂, signifies Ch.350
2. _Those in the Tuat_ ⁂⁂⁂⁂⁂ called in the Pyramid Texts Ch.351
4. _Two divine Hawks upon your gables._ They are mentioned in the Ch.352
5. _The Shrine which standeth in the centre of the Earth._ This Shrine Ch.353
6. _He is I, and I am He._ _Cf._ the Pyramid Text—“Oh Râ.... Teta is Ch.354
7. _Ptah floateth over his firmament._ The meaning of the verb is shown Ch.355
8. _Oh gracious Power_, ⁂⁂⁂. The adjective is also written Ch.356
9. _Kam-urȧ_ ⁂⁂⁂⁂, “The great Extender,” a name applied to Ch.357
10. _I bring to its fulness, etc._ The yearly inundation is the mature Ch.358
11. _Shoreless_, ⁂⁂⁂, ⁂ or ⁂, implies an enclosed space, Ch.359
12. _Shoulder_ and _Haunch_. The usual sacrificial joints. This passage Ch.360
13. _The two goddesses of the West_, ⁂⁂⁂⁂⁂⁂⁂⁂. Ch.361
Chapter I. It was one of those commemorative and representative of the Ch.362
15. _The bolts made fast on the gateways._ The Pyramid Texts Ch.363
16. _He who lulleth me_, ⁂⁂⁂⁂⁂. The word is here Ch.364
18. The _lands_. The Egyptian word varies in the texts. The most Ch.365
19. _Blessed are they who see_ ⁂⁂⁂⁂⁂ written Ch.366
20. _The Bourne_, ⁂⁂⁂. On the goddess ⁂⁂⁂⁂, Ch.367
21. _The Sycomore_ of Dawn repeatedly mentioned in the Book of the Dead. Ch.368
22. _To hold the Eye_, ⁂⁂⁂⁂⁂⁂⁂. Later texts, like Ch.369
23. _The tunnels_, ⁂⁂⁂, ⁂⁂⁂, Teta, 291; Ch.370
24. _The god of the Hennu Bark_, ⁂⁂⁂⁂⁂⁂, he who Ch.371
25. King Septa ⁂ of the 1st dynasty, who has been identified with the Ch.372
CHAPTER LXV. Ch.373
1. This whole passage, as it stands, in the MSS. is extremely obscure, Ch.374
Chapter 42), and the closing of the knees. The word _ānḫ_, ‘live,’ has Ch.375
CHAPTER LXVI. Ch.376
CHAPTER LXVII. Ch.377
CHAPTER LXVIII. Ch.378
1. The _Re-ḥunit_ in this place is clearly not an Egyptian locality, but Ch.379
2. _Solicitations_, ⁂⁂⁂⁂⁂ _ambire_, _ambitio_, and in a Ch.380
3. This passage explains what is meant in Chapter 28 by the _god of the Ch.381
4. M. Lefébure (Papyrus de Soutimès, p. 3, note 8) understands the Ch.382
CHAPTER LXIX. Ch.383
CHAPTER LXX. Ch.384
2. _Who presenteth the tablets and guardeth the door of Osiris._ See Ch.385
4. _The Thigh._ The iron instrument so called used in the ceremony of Ch.386
5. _Sound of heart_ implies that the conscience of the deceased has been Ch.387
6. _Oxen and birds of various kinds._ These kinds are named in the text, Ch.388
7. _I have come to an end._ The first two words of this chapter are Ch.389
8. _Its hair._ All this paragraph sounds very strangely, and translators Ch.390
CHAPTER LXXI. Ch.391
1. The title as here translated is taken from the oldest known MS., that Ch.392
2. _Lord of Mehurit_ = Lord of Heaven, that is the Sun-god. The Ch.393
3. The verb is here in the second person, not in the first. This is Ch.394
4. _Thyself_ = Here, in all but the later copies, the pronoun of the Ch.395
5. _Lord of the One Face_ = μονοπρόσωπος in opposition to πολυπρόσωπος Ch.396
6. This passage receives illustration from the great inscription of Ch.397
7. _The Seven Divine Masters_, ⁂⁂⁂⁂ or Ch.398
9. _Brute Force_ ⁂⁂⁂, see chapter 57, note 5. Ch.399
CHAPTER LXV. Ch.400
CHAPTER LXVIII. Ch.401
CHAPTER LXVIII. Ch.402
CHAPTER LXXI. Ch.403
CHAPTER LXXI. Ch.404
CHAPTER LXXII. Ch.405
CHAPTER LXXII. Ch.406
CHAPTER LXXIII. Ch.407
CHAPTER LXXIV. Ch.408
CHAPTER LXXII. Ch.409
CHAPTER LXXII. Ch.410
1. _Ammehit_ is the name given in chapter 149 to the sixth abode in Ch.411
2. _Lords of Rule._ This is the reading in most documents, but there are Ch.412
3. _Whose secular period is Eternity._ ⁂⁂⁂ _ḥentȧ_ is the Ch.413
4. _The Crocodile._ Are we to understand this of the crocodile-headed Ch.414
5. _Bread._ The Egyptian word ⁂ _ta_, like its homonym ⁂, implies Ch.415
CHAPTER LXXVII. Ch.416
CHAPTER LXXVIII. Ch.417
CHAPTER LXXVIII. Ch.418
CHAPTER LXXVIII. Ch.419
CHAPTER LXXVIII. Ch.420
CHAPTER LXXIX. Ch.421
CHAPTER LXXIX. Ch.422
CHAPTER LXXXI. Ch.423
CHAPTER LXXXIII. Ch.424
CHAPTER LXXXIV. Ch.425
CHAPTER LXXXV. Ch.426
CHAPTER LXXXII. Ch.427
CHAPTER LXXXIII. Ch.428
CHAPTER LXXXVI. Ch.429
CHAPTER LXXXVI. Ch.430
CHAPTER LXXXVII. Ch.431
CHAPTER LXXIII. Ch.432
CHAPTER LXXIV. Ch.433
1. _The Leg._ In this place, as in chapter 98 and other texts, a Ch.434
CHAPTER LXXV. Ch.435
1. These gods are not often mentioned. But we are told in the Ch.436
2. _The Tet amulet_, ⁂, has a chapter of its own, chapter 156. Ch.437
3. _The two Combatants._ Sut and Horus. Ch.438
CHAPTER LXXVI. Ch.439
1. _The Bird-Fly_, ⁂⁂⁂⁂⁂⁂. On this god, see _Proc. Ch.440
CHAPTER LXXVII. Ch.441
1. This is the first of a series of chapters relative to the Ch.442
2. _Green gem of the South_ ⁂⁂⁂⁂. This has generally been Ch.443
3. Nepra is one of the names of Osiris, considered as giver of corn, ὀ Ch.444
CHAPTER LXXVIII. Ch.445
1. _Sacred Hawk._ Between this and the _Golden Hawk_ of the last chapter Ch.446
3. _The goal_ ⁂⁂⁂ or ⁂⁂⁂, a word we have already met Ch.447
4. _Invested_ ⁂⁂⁂⁂, which is connected with ⁂⁂⁂. Ch.448
6. The _Nemmes_ ⁂⁂ is the royal head-dress in the form of a wig. Ch.449
7. [Aahat.] In this place different MSS. introduce one or more words Ch.450
9. The passage is obscure through the absence of the right determinative Ch.451
10. _Hematit_ ⁂⁂⁂, a place near the Horizon, not mentioned in Ch.452
11. Here follow one or two divine names unknown to the copyists, and by Ch.453
CHAPTER LXXIX. Ch.454
CHAPTER LXXX. Ch.455
2. The later recensions have ⁂ or ⁂⁂⁂ _wife_. The older Ch.456
CHAPTER LXXXI. Ch.457
CHAPTER LXXXII. Ch.458
1. Not in length but in periphery. The ⁂⁂⁂⁂⁂ implies a Ch.459
2. _Theophanies_, ⁂⁂⁂. This is the true meaning of the word, Ch.460
CHAPTER LXXXIII. Ch.461
1. There is here a play on the words _pa_, _ḫeper_, _ruṭ_ and _šet_. The Ch.462
2. The Nile lies between the opposite shores of the Nomes of Letopolis Ch.463
3. The later recensions have “I am Chonsu who _putteth a stop_ to all Ch.464
CHAPTER LXXXIV. Ch.465
1. Both the _Bennu_ and the _Shenshen_ (which I here translate Ch.466
4. _Rebellion._ So I understand ⁂⁂, a wrongful and violent Ch.467
CHAPTER LXXXV. Ch.468
1. Soul. The Egyptian word which in our modern languages we translate as Ch.469
2. _A curtain_, ⁂ _šet_, literally a _skin_. _Cf._ Ps. civ, 2, “Who Ch.470
3. Here the chapter ends in _Pc_. The few words which follow in other Ch.471
CHAPTER LXXXVI. Ch.472
1. The Swallow ⁂⁂. The objection to this meaning is that the bird Ch.473
2. _Touched with my two hands the Heart of Osiris._ Ch.474
CHAPTER LXXXVII. Ch.475
CHAPTER LXXXVIII. Ch.476
1. Sebak is not always named in the papyri. The ideogram of the Ch.477
2. _In the form of man_ ⁂⁂⁂⁂. Of the very different Ch.478
3. _To whom one bendeth down_, literally ‘master of bendings.’ Ch.479
CHAPTER LXXXIX. Ch.480
1. _Keep_ ⁂⁂ of which the regular variant in this chapter is not Ch.481
2. _Track out_, ⁂⁂⁂ is _investigare_, ἐξιχινεύειν, to follow Ch.482
CHAPTER XC. Ch.483
1. _Restored._ The reduplication in ⁂ here gives the verb this Ch.484
2. It is not only in Egyptian that verbs of sight are applied to other Ch.485
3. _At the mouth of Osiris and the heart of Sutu._ To justify this Ch.486
CHAPTER XCI. Ch.487
1. There is no safe text here, ‘grandeur’ is only meant to indicate the Ch.488
CHAPTER LXXXVIII. Ch.489
CHAPTER LXXXVIII. Ch.490
CHAPTER LXXXVII. Ch.491
CHAPTER LXXXVII. CHAPTER LXXXVIII. Ch.492
CHAPTER LXXXIX. Ch.493
CHAPTER XC. Ch.494
CHAPTER XC. Ch.495
CHAPTER XCII. Ch.496
CHAPTER XCII. Ch.497
CHAPTER XCII. Ch.498
CHAPTER XCII. Ch.499
CHAPTER XCIII. Ch.500
CHAPTER XCIV. Ch.501
CHAPTER XCV. Ch.502
CHAPTER XCII. Ch.503
1. I cannot agree with those who have hitherto translated this chapter. Ch.504
2. The words which follow are evidently the words of Osiris and those Ch.505
3. _Thrown open_, ⁂⁂⁂⁂. I have explained the sense of the Ch.506
CHAPTER XCIII. Ch.507
1. _Blindness_, ⁂⁂⁂⁂ in the earlier and ⁂⁂ in the Ch.508
2. _Destruction_, ⁂⁂⁂⁂⁂. But this word is written in Ch.509
3. The more recent texts, like those of the Turin _Todtenbuch_, insert a Ch.510
CHAPTER XCIV. Ch.511
2. The _remains_, ⁂⁂⁂⁂. This word, though commonly applied Ch.512
3. _Tend_, ⁂⁂⁂⁂ _mesi_ (not _sebi_) stretch out, _pandere_, Ch.513
CHAPTER XCV. Ch.514
1. _The Dread one_, ⁂⁂⁂. Instead of this _Ad_ has Ch.515
2. Two of the ancient papyri _Ca_ and _Ad_ read _Horus_, the others have Ch.516
3. _The Sprinkling god_ ⁂⁂⁂⁂⁂ _Aashu_. This god is Ch.517
5. _Thoth._ The recent texts have _Chepera_, an evident error. The Ch.518
CHAPTER XCVI. Ch.519
CHAPTER XCVII. Ch.520
CHAPTER XCVII. Ch.521
CHAPTER CIII. Ch.522
CHAPTER XCVIII. Ch.523
CHAPTER CIV. Ch.524
CHAPTER XCIX. Ch.525
CHAPTER CV. Ch.526
CHAPTER CV. Ch.527
CHAPTER CVIII. Ch.528
CHAPTER XCIX. Ch.529
CHAPTER XCIX. Ch.530
CHAPTER XCIX. Ch.531
CHAPTER XCIX. Ch.532
CHAPTER XCVIII. Ch.533
1. See note to chapter 74. The _Stream_ which is so conspicuous but Ch.534
2. _Stoop_, ⁂⁂⁂. This comparison occurs repeatedly in the Ch.535
3. _Achmiu Stars_ ⁂⁂⁂⁂⁂⁂ so _Ab_, giving another Ch.536
4. See chapter 30A, on “The Crocodile of the West who lives on the Ch.537
5. So _Ab_, but perhaps wrongly. I dare not fill up the lacunæ of this Ch.538
6. _Fellow-citizens._ The translation here is necessarily conjectural. Ch.539
CHAPTER XCIX. Ch.540
1. _The Mooring post._ “Lord of the Double-Earth in the Shrine” is thy Ch.541
3. _The Hawser._ “The Side-Lock which Anubis fastens on to the swathing Ch.542
4. _The Stern or Stem Posts._ “The two columns of the Netherworld” is Ch.543
10. _The Leathers._(6.) “Made of the hide of Mnevis, which Sutu hath Ch.544
12. _The Bracement._ “Hand of Isis, stanching the blood of the Eye of Ch.545
13. _The Ribs._ “Emsta, Hapi, Tuamautef, Kebehsenuf, He who taketh Ch.546
16. _The Rudder_: “The Umpire, beaming forth from the water,” is thy Ch.547
17. _The Hull_: “The Leg of Hathor, which Rā wounded, on his lifting her Ch.548
19. _The Breeze_, since thou art conveyed by me: “The Northern Breeze Ch.549
20. _The Stream_, since thou sailest upon me: “Their Mirror” is thy Ch.550
21. _The Shallow_:(11.) “Destroyer of the large-handed at the place of Ch.551
22. _The Land_, since thou walkest upon me: “The Tip of Heaven, the Ch.552
1. See chapter 7, title and notes. _Cf._ the αἰθὴρ ἐρημος of Pindar and Ch.553
2. _Fasten my tackle_, ⁂⁂⁂⁂. _Cf._ Unas, 508 and 639. In Ch.554
3. Comp. chapter 44 on the cavern where the dead fall into the darkness, Ch.555
5. The corruption of the whole passage between [ ] will be best Ch.556
6. ‘_The Leathers_,’ ⁂⁂⁂ or ⁂⁂⁂⁂, leathern Ch.557
8. _Grounds._ ⁂⁂⁂ is, technically, the superficial land Ch.558
9. _Tiller._ ⁂⁂⁂⁂⁂ _bait_, or (as it is also written) Ch.559
10. _Merit._ ⁂⁂ (sometimes written with ⁂ and other Ch.560
11. _Shallow_; a conjectural meaning for ⁂⁂⁂, which has not Ch.561
CHAPTER C. Ch.562
1. _Caverns_ of Hāpu. Two of the copies of this chapter in the papyrus Ch.563
2. This passage does not occur in chapter 129, and is apparently an Ch.564
CHAPTER CI. Ch.565
1. _Horus who resideth in Sothis_ ⁂⁂⁂⁂⁂⁂⁂; _cf._ Ch.566
2. _Menkit_ is one of the names of Hathor, but the place is corrupt and Ch.567
CHAPTER CII. Ch.568
1. _Healed._ Such is the meaning of ⁂⁂⁂, as in chapter 147, Ch.569
CHAPTER CIII. Ch.570
1. _Ahi_ ⁂⁂⁂⁂⁂, the _Striker_ is one of the names Ch.571
CHAPTER CIV. Ch.572
1. _The Bird-fly deity_, Abait; _see_ chapter 76, note. Ch.573
CHAPTER CV. Ch.574
1. _Propitiate_, ⁂. The simple root ⁂ _ḥetep_ signifies, what is Ch.575
2. _My coeval_ ⁂⁂⁂⁂ or, as some might prefer, my _duration Ch.576
3. _Mortuary gifts_ ⁂⁂⁂, meals offered to the Ch.577
4. All the early MSS. except _Pd_ omit this last passage. Ch.578
CHAPTER CVI. Ch.579
1. _Hat-ka-Ptah_ is the name of Memphis, but as in so many other places Ch.580
2. Bread and beer are not mentioned in the earliest text, which has Ch.581
CHAPTER C. Ch.582
CHAPTER C. Ch.583
CHAPTER C. Ch.584
CHAPTER CII. Ch.585
CHAPTER CIX. Ch.586
CHAPTER CII. Ch.587
CHAPTER CVIII. Ch.588
CHAPTER CIX. Ch.589
CHAPTER CVII. Ch.590
chapter 109. The vignette over it really belongs to chapter 108. It has Ch.591
CHAPTER CVIII. Ch.592
1. The Hill of _Bachau_. ⁂⁂⁂⁂⁂⁂ has for Ch.593
2. _Presenteth itself_, ⁂⁂. This Egyptian verb is always Ch.594
3. The oldest text (which is here the best authority) does not give the Ch.595
4. The serpent’s name is not mentioned in chapter 111, nor is it in Ch.596
5. _Close of Day_, when daylight has come to ‘a _stand_’ ⁂⁂⁂. Ch.597
6. The earliest text says nothing of this, though it mentions the Ch.598
7. _Thy head is veiled._ The ‘veiling of the head,’ and ‘closing of the Ch.599
chapter 149 changes the third to the first person, and reads: “But I go Ch.600
CHAPTER CIX. Ch.601
149. The differences lie chiefly in the order assigned to each of the Ch.602
1. _Favouring gales_ ⁂⁂⁂⁂⁂⁂ “_sailing breezes_,” Ch.603
3. _Every gate._ “Rā at his rising is adored by the Powers of the East. Ch.604
4. _The Calf in presence of the god._ The _Calf_ is seen in the Ch.605
5. _The divine Domain._ See M. Maspero’s important article “Sur le sens Ch.606
CHAPTER CXI. Ch.607
CHAPTER CXII. Ch.608
CHAPTER CXII. Ch.609
CHAPTER CXII. Ch.610
CHAPTER CXII. Ch.611
CHAPTER CXIII. Ch.612
CHAPTER CXII. Ch.613
CHAPTER CXIII. Ch.614
CHAPTER CXII. Ch.615
1. On the situation of _Pu_, see chapter 18, note 6. The Pyramid Texts Ch.616
2. _Thou of corpselike form in Chait and Ânpit._ The sign of the plural, Ch.617
3. _Thou goddess of the Net_ ⁂⁂⁂⁂⁂⁂. This name Ch.618
4. _Ye who preside_, etc. Brugsch (_Zeitschr._, 1876, p. 3) identifies Ch.619
5. See Herodotus, II, 47, without attaching too much importance to Ch.620
6. The variants ⁂⁂⁂⁂ and ⁂⁂⁂⁂⁂⁂ are Ch.621
7. _Sacrificial victims_ ⁂⁂⁂⁂. The substitution in Egypt Ch.622
8. The four _children_ of Horus were also his _brothers_. He asks for Ch.623
CHAPTER CXIII. Ch.624
1. _Nechen_, the chief hieroglyphic variants of which are ⁂, ⁂, Ch.625
2. Between these words and those which the three old papyri[96] _Aa_, Ch.626
3. This legend of Nechen is connected with that of the dismemberment of Ch.627
4. _On dutiful service_ ⁂⁂⁂, a word omitted in the Turin and Ch.628
CHAPTER CXIV. Ch.629
CHAPTER CXIX. Ch.630
CHAPTER CXVI. =Papyrus, Ch.631
CHAPTER CVII. =Papyrus, Ch.632
CHAPTER CXXIII. =Papyrus, Ch.633
CHAPTER CXVII. =Papyrus, Ch.634
CHAPTER CXIX. Ch.635
CHAPTER CXIV. Ch.636
1. _Maāt is borne._ ⁂⁂ is the same word as ⁂⁂⁂, the Ch.637
part IV, pl. 31) represents a boat carrying the Moon-disk, raised upon a Ch.638
2. _The Arm_ ⁂ in chapter 114 has for corresponding word Ch.639
3. _Ment’ait_ ⁂⁂⁂, is the ancient reading in chapter 114, but Ch.640
4. _Illumined._ The texts are discordant as to the reading. I follow Ch.641
5. _Kasu._ ⁂⁂⁂, the ‘Burial Place,’ was the metropolis Ch.642
CHAPTER CXV. Ch.643
1. _All powerful One_, ⁂⁂. M. Naville observes that this is Ch.644
2. _The Lock of the Male child_, ⁂⁂⁂⁂⁂⁂, is not a Ch.645
4. _O offspring._ I follow the Papyrus Luyne in omitting the preposition Ch.646
5. _The flesh of his flesh_, or the _heir of his heir_. This may perhaps Ch.647
CHAPTER CXVI. Ch.648
CHAPTER CX. Ch.649
Chapter 17; ⁂⁂⁂⁂,[103] _Ba_, Chapter 110, by phonetic Ch.650
1. _Rise in Hotepit_, or (later on) _Hotep_, ⁂⁂⁂⁂ is the Ch.651
2. _Turning_, ⁂. The group has the apparent sense of _building_, but Ch.652
3. This, of course, sounds like nonsense, but so does the original as it Ch.653
5. _His papyrus._ So the word ⁂ _meḥit_, which occurs in the rubric Ch.654
6. _He reconcileth the two Warrior gods with each other_, Ch.655
7. _Grind_ ⁂⁂⁂, the Coptic from of which is ⲥⲓⲕⲓ. From the Ch.656
8. _Let my arteries be made fast, and let me have the enjoyment of the Ch.657
9. _Hesit_ [_the Cow-goddess_] ⁂⁂⁂, ⁂⁂⁂, Ch.658
11. _The winged things of Shu are given to me, and my Kau follow me._ Ch.659
12. _T’efait_ ⁂⁂, an abode abounding in ⁂⁂⁂⁂ Ch.660
13. _He is in heaven_ ⁂⁂⁂. The reading ⁂ to which Ch.661
14. _I salute the stream of T’eserit_: a corrupt passage like so many Ch.662
Chapter 17, note 20), but there is no reason from the notice here to Ch.663
16. _Userit_ ⁂⁂⁂ is one of the commonest appellatives of Isis, Ch.664
18. _The Emerald ones_ ⁂⁂⁂⁂, those who are in the emerald Ch.665
19. _Which have the force of purification_ ⁂⁂⁂⁂. The Ch.666
CHAPTER CXVII. Ch.667
1. This chapter and the following have reference to Restau, one of the Ch.668
2. _Girdled_, or _stoled_, ⁂⁂. On the importance attached to Ch.669
3. _Coming forth triumphantly._ This is the reading of the oldest Ch.670
4. _That I may firmly secure my suit at Abydos._ The scholion on Chapter Ch.671
5. The throne of Osiris in pictures of the Psychostasia (_see_ Vignettes Ch.672
6. The chapter ends here. The passage which follows in the translation Ch.673
7. _Patron_, ⁂⁂⁂⁂⁂, a word supposed by some scholars to Ch.674
CHAPTER CXVIII. Ch.675
1. _Guards_, ⁂⁂⁂⁂⁂⁂ _ȧaku_, the same personages as Ch.676
CHAPTER CXIX. Ch.677
1. _Pure are thine effluxes._ The true reading is Ch.678
2. _Which flow from thee._ ⁂⁂⁂⁂, _sta_, which has here the Ch.679
Chapter CXXII is a repetition of Chapter LVIII. Ch.680
CHAPTER CXXIII. Ch.681
1. This chapter (which is repeated in Chapter 139) is like the Ch.682
2. _Posterity_, ⁂⁂⁂⁂⁂⁂ literally, _minores_. The Ch.683
CHAPTER CXXV. Ch.684
CHAPTER CXXV. Ch.685
CHAPTER CXXV. Ch.686
CHAPTER CXXV. Ch.687
CHAPTER CXXV. Ch.688
CHAPTER CXXV. Ch.689
CHAPTER CXXIV. Ch.690
CHAPTER CXXV. Ch.691
CHAPTER CXXIV. Ch.692
1. _Hall_ ⁂,⁂[,⁂⁂⁂, or ⁂⁂ _ḫent_, the πρόναος, Ch.693
2. We have here a repetition of passages to the same effect as in Ch.694
3. _The arms which announce Glory for me._ The clue to the meaning of Ch.695
4. _The Hammemit_, ⁂⁂⁂⁂⁂⁂, or Ch.696
5. _My measure is his measure_. The meaning of ⁂⁂⁂⁂ or Ch.697
CHAPTER CXXV. =Papyrus, Leyden Museum, No. 1.= Ch.698
CHAPTER CXXV. LEPSIUS, “Denkmaler” Abth. III, Pl. 78. Ch.699
CHAPTER CXXV. =Papyrus of Ani, British Museum.= Ch.700
CHAPTER CXXV (Notes). Ch.701
PART I. Ch.702
1. Oh thou of long strides, who makest thine appearance in Annu; I am Ch.703
2. Oh thou who holdest the fire, and makest thine appearance in Ch.704
3. Oh thou of the Nose,(11.) who makest thine appearance at Chemunnu; I Ch.705
4. Oh Eater of the Shadow,(12.) who makest thine appearance at Ch.706
5. Oh thou Facing-backward god, who makest thine appearance at Re-Stau; Ch.707
6. Oh thou of Lion form,(13.) who makest thine appearance in Heaven; I Ch.708
7. Oh thou whose eyes [pierce] like swords, who makest thine appearance Ch.709
8. Oh thou of fiery face, whose motion is backwards; I am not a robber Ch.710
9. Oh Breaker of bones, who makest thine appearance in Sutenhunen, I am Ch.711
10. Oh thou who orderest the flame, who makest thine appearance in Ch.712
11. Oh thou of the Two Caverns, who makest thine appearance in Amenta; I Ch.713
12. Oh thou of the Bright Teeth,(15.) who makest thine appearance in the Ch.714
13. Oh Eater of Blood, who makest thine appearance at the Block; I have Ch.715
14. Oh Eater of Livers, who makest thine appearance at Mâbit; I deal not Ch.716
15. Oh Lord of Righteousness, who makest thine appearance in the place Ch.717
16. Oh thou who turnest backwards, who makest thine appearance in Ch.718
17. Oh Âati,(16.) who makest thine appearance at Annu; I am not one of Ch.719
18. Oh Tutu,(17.) who makest thine appearance in Ati; I trouble Ch.720
19. Oh Uammetu, who makest thine appearance at the Block; I commit not Ch.721
20. Oh Maa-antu-f, who makest thine appearance in Pa-Amsu, I am not Ch.722
21. Oh thou who art above Princes, and who makest thine appearance in Ch.723
22. Oh Chemiu,(20.) who makest thine appearance in Kauu; I am not a Ch.724
23. Oh thou who raisest thy voice,(21.) and makest thine appearance in Ch.725
24. Oh divine Babe, who makest thy appearance in Annu; I lend not a deaf Ch.726
25. Oh high-voiced one, who makest thy appearance in Unsit; I am not Ch.727
26. Oh Basit, who makest thine appearance at the Shetait; I am not the Ch.728
27. Oh thou whose face is behind thee, and who makest thine appearance Ch.729
28. Oh thou, hot of foot,(22.) who makest thy appearance at even; I Ch.730
29. Oh Kenemtu, who makest thine appearance in Kenemit; I am not given Ch.731
30. Oh thou who carriest thine own offering, and makest thine appearance Ch.732
31. Oh thou who hast different faces, and makest thine appearance in Ch.733
32. Oh Busy one, who makest thine appearance at Utenit; I do not steal Ch.734
33. Oh thou Horned one, who makest thine appearance at Sais I am not Ch.735
34. Oh Nefertmu, who makest thine appearance in Memphis; I am neither a Ch.736
35. Oh Tem-sepu, who makest thine appearance in Tattu; I am not one who Ch.737
36. Oh thou who doest according to thine own will, and makest thine Ch.738
37. Oh Striker,(26.) who makest thine appearance in Heaven; I am not one Ch.739
38. Oh thou who makest mortals to flourish, and who makest thine Ch.740
39. Oh thou of beautiful shoulder, who makest thine appearance at Ch.741
40. Oh Neheb-kau, who makest thy appearance at thy cavern; I have no Ch.742
41. Oh thou of raised head,(29.) who makest thine appearance at thy Ch.743
42. Oh thou who liftest an arm,(30.) and who makest thine appearance in Ch.744
CHAPTER CXXV. Ch.745
PART III. Ch.746
CHAPTER CXXV. (Note 2.) Ch.747
CHAPTER CXXV. Ch.748
Introduction. The notes in this place must be confined to the text and Ch.749
1. _The Day of searching examination_ or reckoning. The word Ch.750
2. _Thou_ [literally _he_] of _the Pair of Eyes_ Ch.751
Chapter 140? The moon, which is always represented as full on the Ch.752
3. _Kindred_, ⁂⁂⁂⁂⁂⁂. The sign of plurality does not Ch.753
4. _Instead of truth_, ⁂⁂⁂⁂⁂⁂⁂. There are two Ch.754
5. This is only an approximate version of a passage, the true text of Ch.755
6. _Shorten the palm’s length_, ⁂⁂⁂⁂⁂⁂. Many papyri Ch.756
8. _The beam of the balance_, ⁂⁂⁂⁂⁂⁂⁂⁂⁂. Ch.757
9. _The manors of the gods_, ⁂⁂⁂. I understand ⁂⁂ as Ch.758
10. _Ponds._ The right reading is ⁂⁂⁂, as Birch already noted Ch.759
11. _Thou of the Nose_, or rather _Beak_, ⁂⁂⁂⁂, in Ch.760
12. _Eater of the Shadow._ The Demotic version interprets this of “his Ch.761
13. _Thou of Lion form_, ⁂⁂⁂⁂. The Demotic has “Shu and Ch.762
14. _Sluggish_, ⁂⁂⁂; ⁂⁂⁂⁂, ⁂⁂⁂⁂, Ch.763
15. _Thou of the Bright Teeth_, ⁂⁂⁂⁂⁂⁂⁂. The Ch.764
16. _Âati_, ⁂⁂⁂⁂⁂, a name about which the copyists have Ch.765
17. _Ṭuṭu_, ⁂⁂⁂⁂⁂, with many variants, showing that the Ch.766
18. _I trouble myself only with my own affairs._ I understand this of Ch.767
19. _Amu_, or _Amit_, ⁂⁂⁂⁂, ⁂⁂⁂⁂, ⁂⁂⁂. Ch.768
20. _Chemiu_, ⁂⁂⁂⁂⁂, ‘one who overthrows.’ His Ch.769
21. _Who raisest thy voice_ ... _words of Righteousness_, Ch.770
22. _Hot of foot_ ⁂⁂⁂⁂⁂. Ch.771
24. Another intelligible reading of the precept is, “I rob not the dead Ch.772
26. _Striker_ ⁂⁂⁂⁂. A name of Horus, on which see ch. 103, Ch.773
27. There is no locality about which there is any agreement between the Ch.774
28. _No unjust preferences_, ⁂⁂⁂⁂. There is no virtue more Ch.775
29. Of _raised head_, ⁂⁂, ⁂⁂⁂, or (B.M. 9971) Ch.776
30. _Who liftest an arm_, ⁂⁂, not ‘_amener_ son bras.’ ⁂, like Ch.777
31. This introduction to Part III of this chapter occurs only in the Ch.778
32. _Reverse of mine_, ⁂⁂, a turn of the wheel, which the Ch.779
33. _The King who resideth within His own Day._ A very doubtful passage Ch.780
34. _Cares_, ⁂⁂ in the later texts. The older texts differ Ch.781
35. _The Ass and the Cat in the house of Hept-ro._ The two personages Ch.782
36. _Verdict_, ⁂⁂⁂⁂⁂, ⁂⁂⁂⁂, Ch.783
Chapter 17, is uncertain, but the meaning is plain enough. There are Ch.784
38. _That the Balance may be set upon its stand within the bower of Ch.785
39. _Disasters_, ⁂⁂⁂⁂⁂⁂⁂⁂ bad luck, misfortune. Ch.786
40. _Grasshoppers_, ⁂⁂⁂⁂⁂. The similar word סלעם, which Ch.787
41. The text here is quite uncertain. The Turin _Todtenbuch_ has “the Ch.788
42. _The hearts of the gods are appeased_, ⁂⁂⁂⁂⁂. Ch.789
43. _Let him come._ ⁂⁂⁂ is a tolerably certain reading, but it Ch.790
44. _He who groweth under the Grass_, Ch.791
46. _See the greetings_: φωνῇ γαρ ὁρῶ, τὸ φατιζόμενον, _Oedip. Col._ Ch.792
48. _Pointer_ [or _Plummet_] _of Truth_, Ch.793
51. _The Truncheon of Hathor_, ⁂⁂⁂ does not appear to be a very Ch.794
52. _He who knoweth the heart and exploreth the person_, Ch.795
53. _Who provideth for._ ⁂⁂⁂ is the equivalent of the Greek Ch.796
54. _The Eye_ of Horus; see latter part of Note 2, of this chapter. Ch.797
CHAPTER CXXVI. Ch.798
CHAPTER CXXIX. Ch.799
CHAPTER CXXXI. Ch.800
CHAPTER CXXXII. Ch.801
CHAPTER CXXXII. Ch.802
CHAPTER CXXXIII. Ch.803
CHAPTER CXXXVI. Ch.804
CHAPTER CXXXVI. Ch.805
CHAPTER CXXVI. Ch.806
1. _Harbingers_ or _Saluters_, ⁂⁂⁂⁂⁂. See Chapter 5, Ch.807
2. _Fixed ordinances_, ⁂⁂; θέμιστες in the different acceptations Ch.808
3. _Distress_, ⁂⁂⁂⁂. “Te semper anteit saeva Ch.809
4. _Disordered_, ⁂⁂⁂⁂⁂, is the absence of ⁂⁂, Ch.810
5. _Through my being_ [or _because I am_] _smitten to the earth_, Ch.811
6. The older texts finish here. What follows in the translation is taken Ch.812
7. _Mount of Glory_ ⁂. This is the real meaning of the word, and Ch.813
CHAPTER CXXVII. Ch.814
1. _Book_ ⁂⁂, properly a _Roll_; a title given to several of the Ch.815
2. _Bounds_, ⁂⁂⁂, in the dual form, though ⁂⁂⁂ Ch.816
Chapter 126, Note 4. Ch.817
CHAPTER CXXVIII. Ch.818
1. _King in Tau-urit_ ⁂⁂⁂⁂⁂⁂⁂. Osiris is also Ch.819
2. ⁂⁂⁂⁂⁂⁂⁂⁂ is equivalent to ⁂⁂⁂, Ch.820
4. _Utterances_ ⁂⁂. See note 2 on Chapter 1, and compare Ch.821
5. _Coming forth_ ⁂. _Cf._ ϣⲁⲓ, ἀνατέλλειν, ἀνατολὴ, and the Ch.822
6. _Thine associate god_, or _one of those about thee_, Ch.823
7. This passage as it stands is the alteration of one of the Pyramid Ch.824
8. This whole passage is also taken from the Pyramid Texts. Its chief Ch.825
9. _Pedestal_, ⁂⁂⁂; the _stand_ upon which the images or Ch.826
10. _Ensign_, _i.e._, _insignis_, one who bears the distinguishing mark Ch.827
11. _Take precedence_, ⁂⁂⁂. I take the word in the same sense Ch.828
12. _Uaḳa_, ⁂⁂⁂⁂; in the older texts ⁂⁂⁂ (as in Ch.829
CHAPTER CXXIX Ch.830
CHAPTER CXXX. Ch.831
1. This title is given to the Chapter in the later recensions, and Ch.832
3. _Cradle_ or _Nest_, ⁂⁂; the ‘Nest of Reeds’ ⁂⁂ so often Ch.833
4. _The Armed god_, ⁂⁂ _Septu_, called ⁂⁂⁂⁂⁂⁂. Ch.834
5. _Sejant gods_ ⁂⁂⁂⁂⁂. I am compelled for want of a Ch.835
6. _This divine Sword_ ⁂⁂⁂. Unseen fate brings down the old Ch.836
7. _Whose face is in his own lap_, ⁂⁂⁂⁂⁂⁂. _Cf._ Ch.837
8. _The Amsu staff._ The name of it is phonetically written Ch.838
9. _Who issueth his decrees. See_ Maspero, _Bibl. Egyptol._ II., p. 3 Ch.839
10. _Green._ The Egyptian ⁂⁂ is probably nearer in meaning to Ch.840
11. The Rubric ends here in _Pb_. _Lc._ adds, _“They shall offer bread, Ch.841
CHAPTER CXXXI. Ch.842
1. None of the oldest papyri yet known contain this chapter. This of Ch.843
2. _O Rā._ The name of the god is sometimes omitted in MSS. The context, Ch.844
3. _Warriors_ ⁂⁂⁂. I take this group as = ⁂⁂ or Ch.845
4. _He putteth on Hu._ This, is certainly obscure; but it is not the Ch.846
5. _Mehenit_ ⁂⁂⁂⁂, or in the masculine form ⁂⁂, is Ch.847
6. There is a corrupt passage here, which I have at present no means of Ch.848
CHAPTER CXXXII. Ch.849
1. _The Bow_, ⁂, often written with the determinative ⁂, of Ch.850
2. I follow the Turin text in omitting a word about which the earlier Ch.851
3. See end of Chapter 1 and note. These words are omitted in Turin text. Ch.852
CHAPTER CXXXIII. Ch.853
1. _Acquireth Might._ ⁂⁂ does not signify _wise_, nor has it Ch.854
2. _Said on the first day of the Month._ These words first appear on the Ch.855
3. _The Twinklers._ The oldest texts in this place have Ch.856
4. The true text is here quite lost. Some sense might be restored, if we Ch.857
5. _The golden Form._ The whole of this passage will become clear after Ch.858
6. _Line of measurement_, ⁂⁂⁂⁂⁂. An explanation of this Ch.859
8. The rubric is taken from _Ax_. Ch.860
CHAPTER CXXXIV. Ch.861
1. _Declining_ ⁂⁂. This word frequently occurs in contrast with Ch.862
2. _The son of the Rock, proceeding from the place of the Two Rocks._ Ch.863
3. _Dumb and deaf_, ⁂⁂⁂⁂. It is strange that this meaning Ch.864
4. _Sutu._ This divine name occurs in the text of Amenhait in the reign Ch.865
CHAPTER CXXXV. Ch.866
1. The words ⁂⁂⁂⁂⁂⁂ _Offerings of_ (or _to_) _the Ch.867
2. _A king’s wrath_ ⁂⁂⁂⁂⁂. ⁂⁂ in the cases of Ch.868
1. _Light_ ⁂⁂⁂⁂⁂. A common noun signifying _lamp_, but Ch.869
2. The later recension speaks of “the Lamp in Annu and the Hammemit in Ch.870
3. _He of the strong cord_, ⁂⁂. This is grammatically the subject Ch.871
4. _His cable_, ⁂⁂. See Bonomi, _Sarc._ 8 D. and _cf._ a passage Ch.872
6. _Machinery_ ⁂⁂⁂. The word has disappeared from the later Ch.873
7. _The Kaf_, ⁂⁂⁂⁂, one of the divinities in form of apes. Ch.874
8. _Seḳ-ḥra_, ⁂⁂⁂⁂ is the more common reading, but Ch.875
9. _The Maāt_, the series of phenomena occurring in strict conformity Ch.876
10. _Lion forms_, ⁂ phonetically ⁂⁂, in most of the papyri. Ch.877
11. _Every Dawn_, ⁂⁂⁂⁂⁂. Ch.878
CHAPTER CXL. =Mus. du Louvre. No. III, 52.= Ch.879
CHAPTER CXXXVIII. =Papyrus, Busca.= Ch.880
1. _Kindle_ ⁂⁂⁂ conveys the same notion as Ch.881
2. _At thy temple_ ⁂⁂⁂ _Ba_ and _Marseilles_: Ch.882
3. _Riseth up_ ⁂, _Ba_, ⁂⁂ _Marseilles_; Ch.883
4. _Opposition_ ⁂⁂⁂, where ⁂ is = ⁂ as in the Sallier Ch.884
6. _Her._ The Vignette in the Nebseni papyrus exhibits the goddess Apit, Ch.885
CHAPTER CXXXVIII. Ch.886
1. [_Each one and his._] These words are necessary for the purpose Ch.887
2. The exact text here is doubtful, and the sense of ⁂⁂ depends Ch.888
3. _Kamit_ ⁂⁂⁂, the “Black Land” is Egypt; _Tesherit_ Ch.889
4. _The drowning of his mother_ ⁂⁂⁂⁂⁂⁂⁂⁂⁂. Ch.890
5. Here occurs a word, ⁂⁂⁂ or ⁂⁂⁂ of doubtful Ch.891
6. Seized (throughout this chapter) in the juridical sense of _seisin_ Ch.892
7. _Writs_ ⁂⁂⁂, a reading of three early papyri, which has Ch.893
8. Here the chapter ends in _Pi_, and even sooner in the later texts. Ch.894
CHAPTER CXXXIX. Ch.895
CHAPTER CXL. Ch.896
1. Why this list of gods comes here, it is difficult to understand. It Ch.897
2. I have adopted the reading of the Paris papyrus, III, 58, Ch.898
CHAPTER CXLVI. Ch.899
CHAPTER CXLVI. Ch.900
CHAPTER CXLVI. Ch.901
CHAPTER CXLIII. Ch.902
CHAPTER CXLIV. Ch.903
1. The title of the later texts is much longer: _the book wherewith the Ch.904
2. See note 1 to ch. 133. I cannot quite agree with Renouf as to the Ch.905
3. The following names are those of the seven celestial cows which are Ch.906
5. ⁂⁂⁂ _pertiu_, adjective form of the noun ⁂, “a house,” Ch.907
6. I read here according to _Ld._ Ch.908
7. In the Turin _Todtenbuch_, ch. 142 begins here with this title: Ch.909
CHAPTER CXLIV. Ch.910
chapter 146, we see that the ⁂⁂⁂ is a door, a gate, which has Ch.911
1. The title is taken from Papyrus _Ax_. The Turin text calls this Ch.912
4. ⁂⁂⁂ _N._ ⁂⁂⁂⁂⁂⁂ lit. “receives the Ch.913
5. ⁂⁂⁂⁂ a word which has various meanings. Renouf Ch.914
6. I read with the Turin text ⁂⁂⁂⁂. The papyrus _Pb_, Ch.915
7. ⁂⁂⁂. ‘The god of the lock, or the curling god,’ another Ch.916
Chapter 130, line 39, I should translate: ‘Osiris follows the path of Rā Ch.917
8. ‘The steel firmament,’ ⁂⁂⁂⁂, generally mentioned in Ch.918
10. Probably the name of the book or of the page which contains also the Ch.919
147. There seems to be no definite order or rule in these figures, just Ch.920
Chapter 145 is the same text which has been spun out a little more. We Ch.921
1. ⁂⁂⁂⁂. Being feminine, the name is that of a woman or a Ch.922
2. ⁂⁂⁂⁂⁂⁂⁂. One of the names of Hathor, the Ch.923
3. ⁂⁂⁂⁂⁂⁂. Renouf translates, “words of power.” I Ch.924
6. I read with the text of chapter 145 in the royal tomb Ch.925
CHAPTER CXLVII. Ch.926
Chapter 147 is very like 144, in fact, it is the same more developed. It Ch.927
1. Chapter 119, _vide_ p. 206, “Chapter whereby one entereth and goeth Ch.928
2. I should translate: _which give to Restau its name_. This is an Ch.929
3. The Osiris of the first gate whom the deceased addresses seems to be Ch.930
6. Chapter 136B, line 18. I repeat Renouf’s translation, though I differ Ch.931
8. The rubric is taken from the Paris papyrus _Pc_. Ch.932
CHAPTER CXLVIII. Ch.933
1. Renouf translates the word in various ways: “sustenance, nutriment, Ch.934
2. Note the connection between these two ideas which occurs throughout Ch.935
3. To be suckled by the divine cows, like Hatshepsu at Der el Bahari, by Ch.936
4. Several papyri have here the rubric of 30B, with the name of Ch.937
CHAPTER CXLIX. Ch.938
1. The second domain is the horizon. The text of the vignette says: the Ch.939
3. The moon. _Ab_ reads: ⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂⁂ Ch.940
4. The deceased speaks of himself as a magician who can cover the head Ch.941
5. Renouf generally translates ⁂⁂⁂⁂⁂ tunnels. See p. 126, Ch.942
6. Or _Secher-remu_, he who knocks down the worm, or he who knocks down Ch.943
8. The lynx (see note, p. 82, on chapter 34). It seems to be the cat who Ch.944
9. This is a chapter found on the sarcophagus of Amam in the British Ch.945
10. The ninth domain, Akset or Aksi, has the form of a vase, which a Ch.946
11. The words are obscure. I believe them to mean: Akset was made such Ch.947
14. The destruction of the name means absolute destruction of the Ch.948
15. I have kept the reading Cher-āba, which Renouf advocates, in Ch.949
16. I believe this name, which is spelt differently in each papyrus, to Ch.950
CHAPTER 152. Ch.951
Chapter CL. Ch.952
1. The good Amenta, the gods within which live on _shens_ and _tu_ Ch.953
5. The basin, the fire of which is a blazing flame; the front of the Ch.954
14. The domain of Cher-āba, the god in it is the Nile. Ch.955
CHAPTER CLI. Ch.956
Chapter 151 is not so much a text as a picture. It represents the Ch.957
1. Renouf would have translated (see Chapter 42), thy eyebrows are Ch.958
2. The rubrics say the figure is made of palm wood, and is seven fingers Ch.959
3. The rubric of this Tat is the following: _said on a Tat of crystal, Ch.960
4. According to the rubric, the flame is a torch made of reeds Ch.961
6. Words engraved on the funerary statuettes called ⁂⁂⁂⁂⁂ Ch.962
1. ⁂. This word has always been translated _fingers_, a sense which Ch.963
2. See note 8 on Chapter 1. Ch.964
CHAPTER CLII. Ch.965
1. The ⁂⁂ here mentioned is the abode of the ⁂, where it is Ch.966
4. I translate ⁂⁂ the beating in measure as the musicians do, the Ch.967
5. The person changes, as is often the case in such texts. The deceased Ch.968
CHAPTER 161. Ch.969
1. Among the dangers to which the deceased is exposed is that of being Ch.970
4. The fingers are often mentioned when we should say the hand. The act Ch.971
5. ⁂. The instrument in the hand of the deceased. Though the Ch.972
6. The ⁂⁂⁂⁂ is evidently the stake or peg to which the end Ch.973
7. Nemu is perhaps a local name of Horus (Brugsch, _Dict. geog._, p. Ch.974
8. ⁂⁂⁂. “The god in Lion form” (Renouf) is the name of the Ch.975
10. We know from an inscription at Dendereh that the Ch.976
11. The late recension of Chapter 153 ends here, and does not contain Ch.977
12. ⁂⁂⁂⁂⁂. I consider this word as derived from Ch.978
13. We have here the opposition between ⁂⁂ “those who are,” and Ch.979
15. ⁂⁂⁂⁂⁂⁂⁂. As they are sometimes mentioned before Ch.980
16. Here begins the second version of the chapter which has been added Ch.981
17. ⁂⁂⁂⁂. This lake is often mentioned in the texts of the Ch.982
1. ⁂⁂⁂⁂⁂⁂. I believe there is a slight difference Ch.983
2. ⁂⁂⁂⁂⁂ I suppose this word means the papyrus flowers Ch.984
4. Here the discrepancies between the two texts are so great, that I do Ch.985
5. The following lines are an abridged recension of Chapter 85, where I Ch.986
6. The bull of Amenta, Osiris, as he is called in the first Chapter (see Ch.987
7. ⁂⁂⁂⁂ Thoth, the god of ⁂⁂⁂ ϣⲙⲟⲩⲛ Hermopolis. Ch.988
8. ⁂⁂, litt. warmth, means probably a moral quality. In the Ch.989
CHAPTER CLIV. Ch.990
1. ⁂⁂⁂, “to pass away, to disappear through corruption or Ch.991
2. ⁂⁂⁂, ⁂ is generally translated “firm, stable, abiding” Ch.992
4. ⁂⁂⁂⁂⁂⁂⁂. I consider ⁂⁂ as being here Ch.993
5. ⁂⁂⁂⁂⁂⁂⁂, litt. the destroyers; the word occurs Ch.994
6. ⁂⁂⁂⁂⁂⁂⁂. The passage is very obscure. I Ch.995
7. The eye of Shu is either an amulet or a magic power residing in some Ch.996
8. Litt. ploughs into dead bodies. Ch.997
CHAPTER CLV. Ch.998
1. The rubric seems to explain that the text refers to a Tat of gold, Ch.999
2. This shows that the Tat is originally a conventional representation Ch.1000
3. The juice or gum just mentioned, in which the Tat is dipped. Ch.1001
CHAPTER CLVI. Ch.1002
CHAPTER CLVII. Ch.1003
CHAPTER CLVIII. Ch.1004
CHAPTER CLIX. Ch.1005
1. ⁂⁂⁂, a mineral which has not yet been determined. Brugsch Ch.1006
2. The mummy carried off by the Apis bull, a representation often seen Ch.1007
CHAPTER CLX. Ch.1008
1. I suppose the symbolical expressions of this Chapter mean that the Ch.1009
2. ⁂, a variant of ⁂ when it refers to Tmu (Nav., _Todt._, ch. Ch.1010
CHAPTER CLXI. Ch.1011
1. The title is obscure. I suppose that the scribe, who had a very short Ch.1012
3. See Chapter 83, note 1. Brugsch calls the tortoise the evil Ch.1013
4. The words in brackets, as well as the rubric, are taken from the Ch.1014
CHAPTER CLXII. Ch.1015
CHAPTER CLXII. Ch.1016
1. All the translators have interpreted ⁂⁂⁂ by “heat,” the Ch.1017
2. The lion addressed by the cow, a god of light and fire, is probably Ch.1018
3. For the connection between generation and light, see Kuhn, Ch.1019
4. These barbarous names, as well as those of the following chapters, Ch.1020
5. I have kept for ⁂⁂ Renouf’s translation: Heliopolis. But it Ch.1021
6. I consider the word ⁂⁂⁂⁂⁂ of the Turin Ch.1022
CHAPTER CLXIII. Ch.1023
1. A papyrus, in Turin of a woman, reads here Ch.1024
2. ⁂⁂⁂⁂ _Chuu_. Renouf either keeps the Egyptian word, or Ch.1025
3. The amulet has also an influence on earth, it protects a man against Ch.1026
CHAPTER CLXIV. Ch.1027
2. There it is said distinctly that these barbarous words belong to Ch.1028
4. These words seem to apply to the deceased. Ch.1029
CHAPTER CLXV. Ch.1030
1. The explanation to this extraordinary title seems to be given in the Ch.1031
2. I am ready to utter the names of thy different forms, and I see thy Ch.1032
3. That his body may be reconstituted. It is curious to find in so late Ch.1033
4. The Turin _Todtenbuch_ ends here. Ch.1034
CHAPTER CLXVI. Ch.1035
Chapter 166 was first discovered and translated by Dr. Birch Ch.1036
2. ⁂⁂⁂⁂⁂⁂. The second word should Ch.1037
CHAPTER CLXVII. Ch.1038
1. The correct reading according to Chapter 17, is: ⁂⁂⁂⁂ or Ch.1039
Chapter 168 should not have been placed among those of the Book of the Ch.1040
1. See note 2, Chapter 127. Ch.1041
CHAPTER CLXIX. Ch.1042
3. ⁂⁂⁂⁂⁂. I have kept Renouf’s translation, Ch.1043
4. For the mountain where the burial of Osiris takes place, see vignette Ch.1044
6. “Mighty,” Renouf’s translation. I should prefer “distinguished, Ch.1045
8. The light kindled for his _ka_ (see Chapter 132, A and B), and which Ch.1046
9. For this word I have not followed Renouf’s translation, which would Ch.1047
10. A name of Isis, represented as a cow, and worshipped as such, Ch.1048
13. ⁂⁂⁂⁂ an unknown object: however, the sense is clear. Ch.1049
14. The text seems to be very incomplete here. Ch.1050
CHAPTER CLXX. Ch.1051
CHAPTER CLXXI Ch.1052
CHAPTER CLXXII. Ch.1053
2. Perhaps the ⁂⁂ which M. Loret has identified as being the Ch.1054
3. Here begins a hymn, the first words of which are Ch.1055
4. Renouf’s translation. See Chapter 18, § 10. Rather than _before_, I Ch.1056
5. “Electron” is Lepsius’s translation. Renouf, who translates “copper,” Ch.1057
6. I believe this means made of black metal, probably silver, blackened Ch.1058
8. The text has here ⁂ an evident blunder. We should read here the Ch.1059
9. Brugsch, _Dict. Suppl._, p. 1021, translates ⁂⁂⁂⁂⁂ Ch.1060
CHAPTER CLXXIII. Ch.1061
2. This sentence is abridged. It is given in full by the Ritual at Ch.1062
CHAPTER CLXXXV, _L. a._ Ch.1063
CHAPTER CLXXIV. Ch.1064
1. ⁂⁂⁂⁂ M. Maspero translates: ton fils t’a fait (le Ch.1065
2. We noticed before (Chapter 160, note 2) that ⁂ is a variant for Ch.1066
3. ⁂ “the great one, the great goddess,” and its variants Ch.1067
4. ⁂⁂ which is found in the papyrus, is clearly a mistake for the Ch.1068
6. See note 1, Chapter 4, and _Life Work_, Vol. III, p. 46. I suppose it Ch.1069
7. In the pictures in the royal tombs the sun-god stands in his boat Ch.1070
CHAPTER CLXXV. Ch.1071
1. The deceased is evidently supposed to be just arrived in a place of Ch.1072
2. [The text of Leyden is much more complete. Owing probably to want of Ch.1073
3. The remaining columns in the Leyden manuscript, although incomplete, Ch.1074
CHAPTER CLXXVI. Ch.1075
1. See Note 19, Chapter 17. Ch.1076
CHAPTER CLXXVII. Ch.1077
2. A form of Horus represented as a crouching hawk, with two feathers on Ch.1078
3. Though ⁂ is written by a bird with a human head, it applies to Ch.1079
4. ⁂⁂⁂⁂⁂ evidently the word ⁂⁂⁂⁂⁂⁂ of Ch.1080
5. ⁂⁂⁂ means properly a hunter, a man of the field, which Ch.1081
6. Lacunæ. Ch.1082
CHAPTER CLXXVIII. Ch.1083
1. ⁂⁂ The eye of Horus, a generic term applied to a great number Ch.1084
6. Formula inscribed on the coffin of King Mycerinus, in the British Ch.1085
CHAPTER CLXXIX. Ch.1086
1. The explanation of this curious expression Ch.1087
2. I have kept Renouf’s translation, although I consider it is Ch.1088
4. In both papyri there are words omitted here. Ch.1089
CHAPTER CLXXX. Ch.1090
2. The texts in the tomb mention here the god ⁂⁂⁂ _Temt_, who Ch.1091
4. The tombs read here ⁂⁂. Ch.1092
CHAPTER CLXXXI. Ch.1093
5. This is part of the funereal ceremonies. ⁂⁂⁂⁂ is to Ch.1094
CHAPTER CLXXXII. Ch.1095
Chapter 182 is taken from Papyrus 10010 in London. Ch.1096
2. A word is omitted there. Ch.1097
CHAPTER CLXXXIII. Ch.1098
CHAPTER CLXXXIV. Ch.1099
CHAPTER CLXXXV. Ch.1100
1. ⁂⁂⁂⁂, litt., “his greatness of forms.” I suppose it means Ch.1101
CHAPTER CLXXXVI. Ch.1102